Modern Protestant Prosperity Doctrine is such a perversion of the spirit of Christianity that it can only be seen as a heresy.
Jesus famously said, “It is easier for a camel to go through the eye of a needle than it is for a rich man to get into Heaven.” This comment is very poorly understood – most seem to think he is talking about a camel actually walking through the eye of a sewing needle, which is of course not possible. However, at the time, “The Eye of the Needle” was a pass high in the mountains of Palestine. It was indeed passable, but it was such an ardous climb over such rugged mountains that many camels simply could not hack the trek and were not able to accomplish the journey. Hence, it was possible for a camel to go through the Eye of the Needle, but it was not an easy task at all, and many simply could not cut it. And so it was with the rich and their chances of heavenly grace and redemption according to Jesus.
Liberation Theology, the Catholic doctrine of the Social Gospel updated and radicalized in Latin America to “Jesus with a machine gun” was utilized by many armed guerrilla groups as a religion of revolution, even armed revolution.
The philosophy of this doctrine was to preach for “the preferential option of the poor,” and this is right in accord with Catholic Social Gospel if not a supercharged form of it. It is seen in Latin America as a nearly subversive and even insurrectionist doctrine, and in a sense it is, although most LT preachers and lay people are not armed.
In fact, Venezuelan Bolivarianism or Chavismo was profoundly influenced by Liberation Theology and there is evidence that many of the other New Left regimes in Latin America were also. LT was a huge influence on the Sandinistas, the FMLN guerrillas and now politicians in El Salvador, the ELN in Colombia (founded by an actual priest with a machine gun, Camilo Torres), the PT of Lula and Dilma Youssef in Brazil, Evo Morales in Bolivia, possibly Correa in Ecuador and certainly Paraguay under Fernando Lugo of Paraguay, a former priest and guerrilla who ruled that land until a US sponsored coup removed him.
The Lavalas Movement in Haiti of Jon Bertrand Aristide, also removed in a US-sponsored coup, was profoundly influenced by LT; in fact, Aristide himself was a preacher of Liberation Theology.
In recent decades, there has been a lot of discussion in Cuba about a “Catholic Communism” and now that believers may join the party, this movement seems to be on an upswing. The novel doctrine was that Catholicism and Marxism were indeed compatible with each other instead of being oxymoronic. Castro himself stated that he was a “social Catholic” a few years before he died.
The extent to which LT has influenced the regimes of Batchelet in Chile or Fernandez in Argentina, the former guerrillas in power in Uruguay under Jose Mujica, or Ollanta Humala in Peru is not known, although there were many LT preachers in Peru a few decades ago, and incredibly enough, many priests actually supported the Shining Path.
But the Social Gospel, Liberation Theology, and the “Catholic Communism” that developed in some European lands in the 20th Century have much more in common with a pure interpretation of Jesus’ teaching than the individualist and materialist Protestantism that developed in the US. “Jesus was a socialist” always makes more sense than “Jesus was a capitalist,” although most Evangelicals are loath to admit this. Nevertheless, they squirm and act uncomfortable when you bring it up, so it shows that on some level they at least worry it is true.
