Sex, Religion, and Perversion

It started with civilization’s Middle Eastern beginnings, with the idea not that sex is dirty, exactly, but that afterwards you had to cleanse yourself, as part of an overall purification, before communing with the divine. But, as people will, some eventually carried this idea to an extreme, seeing sex as indeed dirty altogether.

There was a slight problem, inasmuch as sex was necessary for procreation (which everybody thought good). Well, okay, they said, so sex is acceptable but only for making babies, not to gratify lust. This is the Adam-and-Eve story. God did tell them to be fruitful, but Adam’s sin was doing it lustily rather than mere dispassionate fulfillment of duty.

And note that it’s usually called Adam’s sin. There’s a reason. Ancient peoples didn’t read their biology books. They thought impregnation entailed a miniature person, in the sperm, being seeded into the woman’s body. They didn’t understand her genetic contribution. So while Adam’s “sin” was transmitted down the generations via repeated lustful couplings, that was only through the male line. Thus, voila, Jesus — immaculately conceived without sperm — was born free of original sin! Neat!

Eventually though, the Church realized this didn’t square with biology. So to fix the story, they belatedly (in 1854) posited that Mary too was — somehow — herself immaculately conceived.

You might be confused here, thinking the original sin was not lust but disobeying God by eating from the tree of knowledge of good and evil. Same thing, said Saint Augustine (around 400 AD). The whole convoluted nonsense about “original sin” is traceable to him. Because he was tortured by his idea that the lust he himself experienced was a dirty sin that kept him from true communion with God. And, as Augustine’s legacy, Christians to this day torture themselves over this.

This attitude is itself a kind of sexual perversion. It loads ordinary, natural sex acts with a meaning and significance that make no sense. And, by the way, if humans were made in God’s image, does She feel lust? How does she handle it?

But actually we are products of biology. Even if you close your eyes to evolution, you cannot close them to biology, and the role of genes — with their be-all and end-all the promotion of reproduction.

One thing an organism needs to do to reproduce is to eat. Obviously. But (with very few exceptions) organisms aren’t smart enough to realize that. They need to be programmed by genes to eat; otherwise they’d just die without knowing why. So genes make organisms feel hunger, and feel good when eating.

What has this to do with sex? Everything. Would organisms even think of copulating (a pretty bizarre activity, really) if not biologically programmed to feel the analog of hunger, i.e., lust, and to feel good when satisfying it?

Nobody thinks hunger and eating are dirty or sinful. That would be nuts. So by what logic are the analogous lust and sex deemed sinful? Only by Augustine’s very twisted thinking.

Well, sex does bring a second person into the picture, which complicates matters. There’s always the key principle against gratifying oneself at another’s expense. So rape is a sin. Likewise assuaging hunger by eating another person. But that wouldn’t mean feeling hunger, or sexual desire, are themselves wrong. Only gratifying them in wrongful ways could be. (Which we don’t need God to tell us.)

Yet we so get our knickers in a twist over lust. The irrationality is exemplified by masturbation. Here (generally speaking) there’s no issue of harm to others.

An offense against God? Of course there’s no God, but even if there were, what kind of perverted human logic imputes to her a disapproval of self-gratification? What kind of perverted God would create us with powerful sex drives and punish us for expressing them in harmless ways that come naturally? It’s all hopelessly fucked up.

The ancient idea that conversation with the divine requires purification eventually got transmogrified into the Catholic Church’s priestly celibacy.

As though sex is so profoundly dirty that no amount of pre-liturgical cleansing could suffice, hence our interlocutors with divinity must abjure sex altogether. So crazy extreme is this idea that the unsurprising result is to attract into the priesthood a disproportionate share of men whose own relationships with their sexuality are messed up.

Indeed, with more than just sexuality. There’s something deeply awry in the souls of men who ostensibly dedicate their lives to God’s work yet somehow convince themselves molesting choir boys is okay. Or that protecting rapists somehow serves God. Still holding themselves out as moral shepherds of their flocks. And what of the sheep who look to such men as their shepherds?

The Catholic Church may be a special case, but other faiths have similar fundamental hang-ups about sex. They condemn homosexuality as a sinful perversion, while loading up on guilt even over normal heterosexual feelings. Thus denying gays — and themselves as well — the right to feelings which cannot be willed away. Who are the real perverts?

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