True crime is not really my thing. I find regular life disturbing on a frequent basis, and reading about how someone willfully harmed another only seems to make my prognosis worse. When I saw that Gregg Olsen’s A Twisted Faith: A Minister’s Obsession and the Murder that Destroyed a Church took place in a number of places where various family members live (Poulsbo, Port Orchard, Seattle, Washington) I was drawn in. As the dark story began to unfold, at several points I almost put the book aside—this is a difficult account to read. Christ Community Church on Bremerton Island sounded a little too much like the Community Chapel in which I was reared. The power struggles, the self-righteousness, and the hidden lusts of those who live “clean lives,” all brought back painful memories. Nevertheless, I had to see how this sordid, almost salacious tale played out. Youth minister Nick Hacheney, to cut to the chase, murdered his wife and carried on affairs with at least four women in his church, including his murdered wife’s mother. Based on many personal interviews, Olsen digs deeply into the psychological trauma this one minister inflicted on the women he stalked, and revealed some of the neuroses of conservative religion.
I say “conservative religion” not to pick a fight, but because of the things both the women and men believed. After a conflict over whether to stay with the Assemblies of God denomination, Christ Community Church went independent when a new minister began seeking senior leadership over the congregation. So far that’s normal ecclesiastical politics. What made this so unbelievable is that many of the decisions were based on “prophecies” that self-proclaimed messengers of God presented and that clergy and people took at face value. Even when they blatantly failed to show any accuracy. There was never any questioning whether one received an authentic message or not. Some of these “prophecies” involved the deaths of congregation members, including the murdered Dawn Hacheney. Women with marriages in various states of decay, feeling sorry for the murderer (whom only one of them suspected) eventually gave in to his words “from God” that they were to have sex with him to help him get over his loss. The real pain was seeing the psychological manipulation he applied to his victims, causing them divine guilt if they refused.
In a community that readily accepts claims of direct messages from God, congregants are clearly sheep led to the slaughter. Most Christian denominations have mechanisms in place, no matter how faulty, to test such individual claims. Groups that trust their clergy to be honest all the time fail to calculate human weakness into the equation. It is no surprise at all when staunch, conservative clergy are caught violating their own rules (and congregants). Give them a blank check for signing God’s name to any statement and you’ve got a truly unholy writ. Many churches manage to avoid the most serious pitfalls most of the time. When one fails to discover the wolf in sheep’s wool, as happened on Bremerton Island at the end of the last century, true crime may be the mildest way to describe the results.
