Originally posted on Larry Hurtado's Blog:
Over against what has been the “majority position,” that “Christ” (Greek: χριστος) in Paul’s usage is essentially a colorless name, merely designating Jesus but not really carrying any connotative emphasis, Novenson lodges what I regard as a convincing counter-case.
Part of his case is to show that previous scholars have tended to work with only two “onomastic” categories: “Christ” in Paul is either a “title” (having strong connotative…
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