What does it say about a saint when the celebration of his day is excessive drinking? Virtue and vice, while not nearly as Manichean as sometimes made out to be, nevertheless conflict in such a setting. Like many American mutts, I have some Irish heritage. I wear green on St. Patrick’s Day, as it’s the done thing. I avoid any celebrations, however. When my job calls for travel to college campuses, I know to avoid the time around St. Patrick’s. Indeed, I’ve taught on campuses where Spring Break was always scheduled around St. Pat’s so as to minimize property damage on campus. Send them off to Florida, where they can be some other electorate’s problem.
This is an interesting dichotomy. We live in a fairly permissive culture, at least when it comes to things like sex and violence. We nevertheless have built a Prohibition-Era-like mystique around alcohol consumption that makes our college-aged kids a little too curious. Binge drinking and its predictable aftermath have become far too common. Put them together with an Irish saint and all bets are off.
Historically, the Irish have been maligned in what is an acceptable way. Few complain when a nationality is non-ethnic on the surface but non-welcome nevertheless. The Irish have been historically oppressed, but today we forget all that. We hold parades with bagpipes to bolster solidarity, but only if the taps are freely flowing. Drinking with holidays is nothing new. Even Judaism has its Purim and other religions may, from time to time, relax strict rules on the evils of alcohol. But what does it say about a saint that there is apparently no other way to celebrate his day? Wearing green, yes, but that may be entirely accidental. It is, after all, a Dionysian rite of spring, our apparel matching the verdure we soon anticipate as winter wends its weary way out. Even so, I’m glad not to have to be on the streets of a major city when the parade marches by. Even with my Irish ancestry, I prefer to celebrate in my own quiet way, just by wearing green.
