It should be fairly obvious that I’ve been researching demons lately. In the current political climate, it feels like a natural thing to do. Where there are demons, there are also exorcists. Many times those who write books on their experience in this realm will lapse into something along the lines of, “If there are demons, then Catholicism has to be true. All of it.” Or something like that. I have to admit that reading the better written accounts makes me start to think that way. R. H. Stavis’ Sister of Darkness: The Chronicles of a Modern Exorcist is another approach altogether. A secular exorcist, Rachel Stavis doesn’t use the time-worn rituals of movie fame. And her book offers an interesting rationale for her exorcisms—she sees entities.
I have often wondered if “growing up” isn’t largely teaching ourselves to discount what we perceive as children. I’m sure I’m not the only kid who was told there are no such things as monsters but didn’t fully internalize that “fact.” Besides, some things are worse than monsters. In any case, Stavis states that she sees entities and it’s clear from the book that she does indeed believe this. This isn’t for show. She describes various types of demons and how she learned to exorcize them. It’s a fascinating account. Her explanations won’t convince everyone, and her answers of where demons come from remain somewhat vague, but her clients swear by her methods. And she’s upfront about wanting her work to increase the good in the world by banishing evil.
I know many Christians who’d be ready to stone a pagan even for such a good deed as exorcizing a demon. Stavis doesn’t belittle any religion, however, and leans a bit toward Wicca herself. As I read I imagined what a reader convinced of the rectitude of one and only one religions would say. Only Jesus can drive out demons? (Judaism had, and still has exorcists, as do some sects of Islam.) Since a demon is a Christian monster, only a Christian can drive it out? One of the more interesting facts of the history of exorcism is that it was, in the Middle Ages, sometimes an interfaith exercise. The three major religions represented in Europe (the Abrahamic triad) recognized that any of the three could drive out demons. Each welcomed the help of the others. We’ve gone backwards since then. We haven’t again yet reached the stage where we realize that anyone doing good is on the side of good. Even demons, it seems, are conservative these days.
