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Raising a Moral Child | Ask Dr Sears

By Darthclavie @DarthClavie
Date: 2017-04-05 05:25 More videos "The moral values of cinderella story"

Information security is also an important moral value that impacts the communication and access of user information. If we grant the control of our information to third parties in exchange for the services they provide, then these entities must also be responsible for restricting the access to that information by others who might use it to harm us (see Epstein 7557 Magnani 7557 Tavani 7557). With enough information, a person's entire identity might be stolen and used to facilitate fraud and larceny. The victims of these crimes can have their lives ruined as they try to rebuild such things as their credit rating and bank accounts. This has led to the design of computer systems that are more difficult to access and the growth of a new industry dedicated to securing computer systems.

Information Technology and Moral Values (Stanford

There is insufficient space here for a detailed discussion, but the simplest explanation for morality in human society is the fact that human social groups need predictable rules and behavior to function. As social animals, we can no more exist without morality than we can without our livers. Everything else is just details.

Moral or Value Conflicts | Beyond Intractability

So how do we answer the above question in the context of human society? First, there are two questions here: why behave morally in some particular set of circumstances, and why behave morally in general, even if not in every case? Second, religious morality which is ultimately based on the commands of a god cannot answer these questions because 89 God says so 89 and 89 You ll go to hell otherwise 89 don t work.

MORAL, VALUES AND MORAL VALUES A. Some Definition of Moral

But when it comes to teaching and instilling moral values , I'd love to pass on a few values to teach your children from a young age.

Similar to story-telling, dialogue is a process of in-depth communication that allows parties to get to know each other better and to find commonalities with the other side. Although there are many forms and contexts of dialogue, all seek to replace the ubiquitous "diatribe" of moral conflicts with respectful communication, empathic listening, improved understanding, and respect. In some cases, these new forms of communication may help parties to see that their moral disagreements are less deep and fundamental than they previously thought. However, in other cases, the substantive issues will truly be beyond compromise.

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Most people realize that empathy plays an important role when it comes to morality, but just how important it is may not be as well understood as it should be. Treating others with dignity does not require orders from any gods, but it does require that we be able to conceptualize how our actions affect others.

The child who grows up with insensitivity becomes insensitive. He has no frame of reference on how to act. Without an inner guidance system, his values are subject to change according to his whims. One difference between kids who care and kids who don 8767 t is their ability to feel remorse, to be bothered by how their actions affect others. Criminologists have noticed the most significant trait shared by unconnected kids and psychopathic adults is their inability to feel remorse and empathy, and thus take responsibility for their behavior.

6) Liberty/oppression : This foundation is about the feelings of reactance and resentment people feel toward those who dominate them and restrict their liberty. Its intuitions are often in tension with those of the authority foundation. The hatred of bullies and dominators motivates people to come together, in solidarity, to oppose or take down the oppressor. We report some preliminary work on this potential foundation in this paper , on the psychology of libertarianism and liberty.

Second, it is not human beings per se but the &ldquo humanity&rdquo in human beings that we must treat as an end in itself. Our &ldquo humanity&rdquo is that collection of features that make us distinctively human, and these include capacities to engage in self-directed rational behavior and to adopt and pursue our own ends, and any other rational capacities necessarily connected with these. Thus, supposing that the taxi driver has freely exercised his rational capacities in pursuing his line of work, we make permissible use of these capacities as a means only if we behave in a way that he could, when exercising his rational capacities, consent to for instance, by paying an agreed on price.

Raising Moral Child Sears

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