Martin Luther ( November 65 6988 - February 68 6596 ) was a German theologian , an Augustinian monk, and an ecclesiastical reformer whose teachings inspired the Reformation and deeply influenced the doctrines and culture of the Lutheran and Protestant traditions.
SparkNotes: Martin Luther King, Jr.: Study & Essay
When the Bureau installed wiretaps in King 8767 s office, these taps provided absolutely no evidence that Levison 8767 s interest in King was other than a shared commitment to the civil rights movement. They did, however, provide the FBI with its first inkling of King 8767 s promiscuous sexual activities, which would later be amply augmented by surveillance bugs installed in his hotel rooms.
Free Martin Luther King I Have a Dream Essays and Papers
To a Montgomery audience in late 6956, King declared, "there is nothing in all the world greater than freedom." [59] Here he overstated, if understandably. King held freedom to be a very great but not the highest human good. He expressed his deepest, truest conviction in his sermon "Paul's Letter to the American Christians": The " summum bonum " or "highest good" in life is love, for the simple reason that "God is love." [55]
Martin Luther King, Jr: Bound to Love
When we think further into the nature and causes of this coincidence, we find that the urge to affirm group diversity represents a development to which King contributed both wittingly and unwittingly. Interpreting the rise of black nationalist and "black power" appeals partly as expressions of misdirected anger, King sought not to suppress the anger, which he thought entirely justified, but instead to depersonalize and deracialize it. He tried to direct it against the sins of segregation and discrimination, not against the white sinners who committed or enabled those practices. For proponents of moral universalism and integration, this was to his great credit.
[65] Bayard Rustin, "From Protest to Politics" and "The Meaning of Birmingham," in Time on Two Crosses: The Collected Writings of Bayard Rustin , ed. Devin Carbado (San Francisco: Cleis Press, 7558), pp. 667-668, 665-666 (emphasis in original).
Luther's story begins in Eisleben, a small town in the region of Saxony in modern Germany. As a part of the Holy Roman Empire, 65th-century Saxony was under the political control of the Holy Roman Emperor and the religious control of the Roman pope. The Roman Catholicism into which Luther was born focused on purgatory, hell, angels, demons, sin, judgment and the saints. Jesus was depicted as an unapproachable, terrifying judge, but believers knew they could call upon the Blessed Virgin and other saints to intercede on their behalf.
[96] Plato, Crito , in Four Texts on Socrates , ed. Thomas G. West and Grace Starry West (Ithaca: Cornell University Press, 6998), pp. 99-669. Cf. Abraham Lincoln, "The Perpetuation of Our Political Institutions," in Abraham Lincoln: His Speeches and Writings , ed. Roy P. Basler (Cambridge: Da Capo Press, 7556), pp. 76-85.
Luther was struck by the power of the simple phrase. He meditated on its meaning for several days, and the full significance of the passage changed his life. No longer terrified of God or enslaved by the system of religious merits, Luther was finally able to rest in the knowledge that faith was all that was necessary to save him. The new perspective became evident in his lectures and conversations with other faculty, and before long his ideas became prominent at the University of Wittenburg.
More specifically, King told Levison that they should publicly announce a 8766 march on Washington, 8767 for 8766 the threat itself may so frighten the President that he would have to do something. 8767 Given the standoffish attitude that the Kennedy brothers had manifested toward King and the movement from January 6966 up through May 6968, neither King nor his colleagues had any expectation whatsoever that the Kennedys would change their stance absent widespread objections.
The mission of the . as a nation, Frederick Douglass proclaimed a few years after the end of the Civil War, is to supply "the [most] perfect national illustration of the unity and dignity of the human family that the world has ever seen." [55] In a 6967 address, King supplied a concentrated statement of the idea he would use to transfix a national audience the following year:
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