I was born in 6975 and went to Catholic schools through 67th grade. I left thinking, 8775 Oh well, that 8767 s it? I guess there 8767 s nothing there for me. 8776 I walked into a Tridentine Mass for the first time in 7557 and came out a devout Catholic. I wish it were not true, but it is. I attend the 8775 Ordinary Form 8776 every other day of the week, but I would have no understanding of it or interest in it had I not experienced the Tridentine Mass. What can I say?
SparkNotes: The Crucible: Study Questions & Essay Topics
7. FAR more inspiring sermons at Church drawing more effectively on the examples from the teachings of Jesus and with applications to life today. This is urgently needed.
How to Analyze Poetry: 11 Steps (with Pictures) - wikiHow
The experience of beauty changed us. When we studied the great philosophers and theologians, we were open to their words. We no longer assumed that truth was found in the dictates of popular culture-just as we no longer saw modern fads and fashions as the pinnacle of beauty. Truth is perennial and beauty is timeless.
SparkNotes: Shelley's Poetry: Analysis
To scan a line is to determine its metrical pattern. Perhaps the best way to begin scanning a line is to mark the natural stresses on the polysyllabic words. Take Shelley's line:
Rhythm refers particularly to the way a line is voiced, ., how one speaks the line. Often, when a reader reads a line of verse, choices of stress and unstress may need to be made. For example, the first line of Keats' 8775 Ode on Melancholy 8776 presents the reader with a problem:
And yet, let the tints of it be a little subtle, let the lines be a little delicate, and the masses of the land and sea somewhat balanced, and we really have a beautiful thing a thing the charm of which consists almost entirely in its meaning, but which nevertheless pleases us in the same way as a picture or a graphic symbol might please. Give the symbol a little intrinsic worth of form, line and color, and it attracts like a magnet all the values of things it is known to symbolize. It becomes beautiful in its expressiveness.
When that arrow reaches its target, a way opens within the heart. The search for truth becomes possible, and an obstacle to faith disappears.
But are you content as you seem to be
So near the freedom and rush of the sea?
8775 I have listened all night to its laboring sound,
It heaves and sags, as the moon runs round
Ocean and fountain, shadow and tree,
Nothing escapes, nothing is free. 8776
Finally, I would suggest that we open our own minds to beauty, in all its manifestations. It is often said that all truth is God's truth, wherever one finds it and the same can be said of beauty: all genuine beauty belongs to God, wherever it may be found.
In the Gospel of John 66, 87-88, Jesus tells us that we humans will choose to leave Him by embracing this world (sin) NOT that He will leave us.
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