Impressed by Walter Isaacson’s Steve Jobs bio, I thought I’d read his Benjamin Franklin – though familiar enough with Frankliniana that another immersion might have seemed redundant. Not so.
Franklin was actually at one time the world’s most famous scientist. We all know the kite story. I’d recently read somewhere that it’s a myth; that Franklin wrote hypothetically about it but never actually tried it. Isaacson convincingly puts that to rest. Franklin was not an armchair theorist but a “hands on” scientist who loved tinkering and experimenting.
Painting by Benjamin West
And the kite experiment was in fact very important, as it changed our understanding about electricity. Its immediate practical application was the lightning rod, a huge boon to mankind that made Franklin a global hero. But, more significant, as Isaacson explains, electricity was a curiosity when Franklin came to it; he left it a science.
This would have been enough to immortalize anyone. But Franklin was also a prolific writer – Isaacson says he was the best in the colonies. He also served as postmaster for them all, cutting a letter’s delivery time between New York and Philadelphia to one day (!).
In the latter effort, and the others, Franklin, ever the practical man, had scant use for religion. We constantly hear America was founded as a “Christian nation.” The founders would have gagged at that, as their intent was quite the opposite –
“Deism” was the word of choice, to eschew formal religion while avoiding the dicey term “atheist.” And in those times, quitting God entirely was an intellectual leap very few could manage. Yet the only “religious” belief Franklin really held was to do good by others. And he it was who put “self evident” into the draft Declaration of Independence (in place of “sacred and undeniable”) – thus changing a religious slant to an assertion of Enlightenment rationalism.
Of course, I haven’t even touched upon Franklin’s greatest role: in public affairs as revolutionary, diplomat, and constitution maker. Isaacson quotes the French statesman Turgot: “He snatched lightning from the sky and the scepters from tyrants.”
As some of the civic initiatives noted above show, Franklin was a great one for creating associations, always believing more can be accomplished when people work together.
Isaacson’s summation is eloquent. Franklin represents one of two main intellectual currents: reverencing down-to-earth middle class virtues (industry, honesty, temperance, sociability), versus despising them in favor of supposedly more profound and transcendent aspirations. It is Franklin’s Enlightenment ethos versus the romanticism that followed; reason versus feeling; head against heart. Not only have Franklin’s bourgeois values been mocked by sophisticate critics, but also his worldly metaphysics, by those spinning loftier spiritual confections (out of nothing, of course).
Mundane and even simplistic though Franklin’s philosophy might ostensibly seem, Isaacson instead sees something very deep indeed. Always eschewing lofty pretensions, Franklin’s insight grasped the core of what truly mattered: quality of life for the ordinary person. Everything he preached and did was aimed at that. And it was this Franklinism that built, very much through the assiduous personal efforts and influence of the man himself, our American society, so wonderfully conducive, above all others, to that worthy end.
Maybe tomorrow.
* I wrote this last summer; I have a backlog of blog posts.
