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Terrorism | Beyond Intractability
If this analysis is right, there are implications not just for contemporary politics, but also for the long-term philosophical study of moral systems. I have argued that perhaps the most important part of any real moral system is the system of metaphors for morality and the priorities given to particular metaphors. If I am correct, then vital political reasoning is done using those metaphors -- and usually done unconsciously. This means that the empirical study of metaphorical thought must be given its appropriate place in ethics and moral theory, as Mark Johnson has argued.
Seven Qualities of a Good Leader - GROCO
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American politics is much more polarized today than it was 75 or 55 years ago. But n ot everyone buys the theory that today's era of party polarization spells big trouble. Political scientist Jonathan Bernstein argues that it's "not some sort of freakish un-American phenomenon." The real exception, Bernstein says, the middle of the twentieth century, when the parties weren't polarized. Polarization is the norm, he says, and he's right.
89 The successes of modern democratic government have to be considered the successes of government bureaucracies as well. 89
This desire for what can only be considered vengeance is not a common desire among people who work on either conflict resolution or in peace studies. However, it is one of the truisms in the study of terrorism that once an attack touches close to home, one's reaction becomes personal and this first voice is an inescapable part of any person's reaction. To that end, consider the words of Miroslav Volf who, along with Lederach, is one of the world's leading experts on reconciliation:
6 As the deficit was reduced, interest costs would fall. I modeled interest costs using CBO projections for interest rates. I adjusted for the fact that federal debt held by the public is projected to grow faster in coming years than indicated by the accumulation of annual deficits.
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According to Locke's own account the motivation for writing the Essay came to him while debating an unrelated topic with friends. He reports that they were able to make little headway on this topic and that they very quickly met with a number of confusions and difficulties. Locke realized that to make progress on this topic it was first necessary to examine something more fundamental: the human understanding. It was "necessary to examine our own Abilities, and see, what Objects our Understandings were, or were not fitted to deal with." ( Epistle , 7).
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