Spirituality Magazine

Why Learn a Christian Catechism? (Part Eight)

By Mmcgee4

Grace Thoughts

Why Learn a Christian Catechism? (Part Eight)

Why Learn a Christian Catechism? (Part Eight)

Catechisms are oral instructions (katécheó – to teach by word of mouth). We find them in both the Old and New Testaments of the Bible. The Bible rightly divided should always be the foundation of any good catechism that a parent would share with children. You can read more about catechisms in the Introduction to our series.

We have looked at catechisms from the Early Church, the 16th, 17th, and 18th centuries. We move now to catechisms of the 19th century.

A Puritan Catechism

British pastor Charles H. Spurgeon published A Puritan Catechism in 1855. Spurgeon explained his reasons for writing the catechism:

I am persuaded that the use of a good Catechism in all our families will be a great safeguard against the increasing errors of the times, and therefore I have compiled this little manual from the Westminster Assembly’s and Baptist Catechisms, for the use of my own church and congregation. Those who use it in their families or classes must labor to explain the sense; but the words should be carefully learned by heart, for they will be understood better as years pass.

May the Lord bless my dear friends and their families evermore, is the prayer of their loving Pastor. C.H. Spurgeon

The Puritan Catechism contains 82 questions and answers. Here are some examples from the catechism for your consideration.


Q. What is the chief end of man?

A. Man’s chief end is to glorify God (1 Cor. 10:31), and to enjoy him for ever (Ps. 73:25-26).

Q. What rule has God given to direct us how we may glorify him?

A. The Word of God which is contained in the Scriptures of the Old and New Testaments (Eph. 2:20; 2 Tim. 3:16) is the only rule to direct us how we may glorify God and enjoy him (1 Jn. 1:3).

Q. What do the Scriptures principally teach?

A. The Scriptures principally teach what man is to believe concerning God, and what duty God requires of man (2 Tim. 1:13; Eccl. 12:13).

Q. What is God?

A. God is Spirit (Jn. 4:24), infinite (Job 11:7), eternal (Ps. 90:2; 1 Tim. 1:17), and unchangeable (Jas. 1:17) in his being (Exod. 3:14), wisdom, power (Ps. 147:5), holiness (Rev. 4:8), justice, goodness and truth (Exod. 34:6-7).

Q. What is the work of creation?

A. The work of creation is God’s making all things (Gen. 1:1) of nothing, by the Word of his power (Heb. 11:3), in six normal consecutive days (Exod. 20:11), and all very good (Gen. 1:31).

Q. How did God create man?

A. God created man, male and female, after his own image (Gen. 1:27), in knowledge, righteousness, and holiness (Col 3:10; Eph. 4:24) with dominion over the creatures (Gen. 1:28).

Q. What offices does Christ execute as our Redeemer?

A. Christ as our Redeemer executes the offices of a prophet (Acts 3:22), of a priest (Heb. 5:6), and of a king (Ps. 2:6), both in his state of humiliation and exaltation.

Q. How does Christ execute the office of a prophet?

A. Christ executes the office of a prophet, in revealing to us (Jn. 1:18), by his Word (Jn. 20:31), and Spirit (Jn. 14:26), the will of God for our salvation.

Q. How does Christ execute the office of a priest?

A. Christ executes the office of a priest, in his once offering up himself a sacrifice to satisfy divine justice (Heb. 9:28), and to reconcile us to God (Heb. 2:17), and in making continual intercession for us (Heb. 7:25).

Q. How does Christ execute the office of a king?

A. Christ executes the office of a king in subduing us to himself, (Ps. 110:3) in ruling and defending us (Matt. 2:6; 1 Cor. 15:25), and in restraining and conquering all his and our enemies.

Q. Wherein did Christ’s humiliation consist?

A. Christ’s humiliation consisted in his being born, and that in a low condition (Lk. 2:7), made under the law (Gal. 4:4), undergoing the miseries of this life (Isa. 53:3), the wrath of God (Matt. 27:46), and the cursed death of the cross; (Phil. 2:8) in being buried, and continuing under the power of death for a time (Matt. 12:40).

Q. Wherein consists Christ’s exaltation?

A. Christ’s exaltation consists in his rising again from the dead on the third day (1 Cor. 15:4), in ascending up into heaven, and sitting at the right hand of God the Father (Mk. 16:19), and in coming to judge the world at the last day (Acts 17:31).

Q. How are we made partakers of the redemption purchased by Christ?

A. We are made partakers of the redemption purchased by Christ, by the effectual application of it to us (Jn. 1:12) by his Holy Spirit. (Tit. 3:5-6)

Q. How does the Spirit apply to us the redemption purchased by Christ?

A. The Spirit applies to us the redemption purchased by Christ, by working faith in us (Eph. 2:8), and by it uniting us to Christ in our effectual calling (Eph. 3:17).

Q. What is justification?

A. Justification is an act of God’s free grace, wherein he pardons all our sins (Rom. 3:24; Eph. 1:7), and accepts us as righteous in his sight (2 Cor. 5:21) only for the righteousness of Christ imputed to us (Rom. 5:19), and received by faith alone (Gal. 2:16; Phil. 3:9).

Q. What is adoption?

A. Adoption is an act of God’s free grace (1 Jn. 3:1), whereby we are received into the number, and have a right to all the privileges of the sons of God (Jn. 1:12; Rom. 8:17).

Q. What is sanctification?

A. Sanctification is the work of God’s Spirit (2 Thess. 2:13), whereby we are renewed in the whole man after the image of God (Eph. 4:24), and are enabled more and more to die to sin, and live to righteousness (Rom. 6:11).

Q. What are the benefits which in this life do either accompany or flow from justification, adoption, and sanctification?

A. The benefits which in this life do accompany or flow from justification (Rom. 5:1-2, 5), are assurance of God’s love, peace of conscience, joy in the Holy Spirit (Rom. 14:17), increase of grace, perseverance in it to the end (Prov. 4:18; 1 Jn. 5:13; 1 Pet. 1:5).

Q. What benefits do believers receive from Christ at their death?

A. The souls of believers are at their death made perfect in holiness (Heb. 12:23 and do immediately pass into glory, (Phil. 1:23; 2 Cor. 5:8; Lk. 23:43), and their bodies, being still united to Christ (1 Thess. 4:14), do rest in their graves (Isa. 57:2) till the resurrection (Job 19:26).

Q. What benefits do believers receive from Christ at the resurrection?

A. At the resurrection, believers being raised up in glory (1 Cor. 15:43), shall be openly acknowledged and acquitted in the day of judgment (Matt. 10:32), and made perfectly blessed both in soul and body in the full enjoying of God (1 Jn. 3:2) to all eternity (1 Thess. 4:17).

Q. What did God reveal to man for the rule of his obedience?

A. The rule which God first revealed to man for his obedience, is the moral law (Deut. 10:4; Matt. 19:17), which is summarised in the ten commandments.

Q. What is the sum of the ten commandments?

A. The sum of the ten commandments is to love the Lord our God with all our heart, with all our soul, with all our strength, and with all our mind; and our neighbor as ourselves (Matt. 22:37-40).

Q. Is any man able perfectly to keep the commandments of God?

A. No mere man, since the fall, is able in his life perfectly to keep the commandments of God (Eccl. 7:20), but does daily break them in thought, (Gen. 8:21) word (Jas. 3:8), and deed (Jas. 3:2).

Q. Are all transgressions of the law equally heinous?

A. Some sins in themselves, and by reason of various aggravations, are more heinous in the sight of God than others (Jn. 19:11; 1 Jn. 5:16).

Q. What does every sin deserve?

A. Every sin deserves God’s wrath and curse, both in this life and that which is to come (Eph. 5:6; Ps. 11:6).

Q. How may we escape his wrath and curse due to us for sin?

A. To escape the wrath and curse of God due to us for sin, we must believe in the Lord Jesus Christ (Jn. 3:16), trusting alone to his blood and righteousness. This faith is attended by repentance for the past (Acts 20:21) and leads to holiness in the future.

Q. What is faith in Jesus Christ?

A. Faith in Jesus Christ is a saving grace (Heb. 10:39), whereby we receive (Jn. 1:12), and rest upon him alone for salvation (Phil. 3:9), as he is set forth in the gospel (Isa. 33:22).

Q. How do Baptism and the Lord’s Supper become spiritually helpful?

A. Baptism and the Lord’s Supper become spiritually helpful, not from any virtue in them, or in him who does administer them (1 Cor. 3:7; 1 Pet. 3:21), but only by the blessing of Christ (1 Cor. 3:6), and the working of the Spirit in those who by faith receive them (1 Cor. 12:13).

Q. What is required to the worthy receiving of the Lord’s Supper?

A. It is required of them who would worthily partake of the Lord’s Supper, that they examine themselves of their knowledge to discern the Lord’s body (1 Cor. 11:28-29), of their faith to feed upon him (2 Cor. 13:5), of their repentance (1 Cor. 11:31), love (1 Cor. 11:18-20), and new obedience, (1 Cor. 5:8) lest coming unworthily, they eat and drink judgment to themselves (1 Cor. 11:27-29).

Q. What is meant by the words, “until he come,” which are used by the apostle Paul in reference to the Lord’s Supper?

A. They plainly teach us that our Lord Jesus Christ will come a second time; which is the joy and hope of all believers (Acts 1:11 1 Thess. 4:16).


You can read the entire Puritan Catechism here and here.

Next Time

We’ll look at the Catechism of the Book of Common Prayer in the next part of our series.

Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.

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