I'm a firm believer in listening to prophetic counsel. In fact, I can think of only one thing more valuable than taking counsel from a prophet and that would be taking counsel from the Lord as He conveys it to us through his prophet.That kind of counsel can be found throughout our Doctrine & Covenants, where the Lord identifies Himself as the one who is speaking. We refer to these communications as oracles or revelations. This type of divine counsel differs from prophetic counsel, because prophetic counsel indicates it is counsel given by a prophet in his own words, rather than conveyed "first person" in the Lord's own words.
This is not to minimize the importance of Prophetic Counsel, because, as Henry Eyring indicates in the quote above, prophetic counsel is often inspired counsel. The scriptures provide evidence that every true prophet who ever lived was infused with knowledge and wisdom far greater than he had prior to having met Jesus Christ in person. It was this first-hand acquaintance with the Lord that qualified Joseph Smith to speak with increasing wisdom and authority, even in those instances when he was merely expressing his own opinion and not quoting the Lord directly.
The angel who visited John the Revelator told John that "the testimony of Jesus is the spirit of prophecy," and we can see that from the time Joseph Smith had his first personal encounter with Jesus (and numerous subsequent encounters), he acquired the spirit of prophecy, which expanded his understanding and gave him added knowledge and wisdom. It would appear, then, that a prophet is defined by his having had a personal encounter with God, an encounter which he testifies of at every opportunity.
This is important, because it would appear that the defining quality that separates a true prophet from a false one, is that the true prophet is not reluctant to share his personal testimony of Jesus. And by "personal testimony" I don't mean the kind of belief in Jesus most of us have obtained through study and prayer. I mean someone who can testify unequivocally to having met the resurrected Jesus face-to-face.
Even long before Jesus was resurrected -or even born into this world- we have the testimonies of prophets from the Old Testament and the Book of Mormon who were defined by their experience of having encountered the Lord in a very personal way. In the April 1997 conference talk accompanying the picture above, Henry Eyring provides the example of Lehi, a man who encountered the yet-unborn Savior on multiple occasions in dreams and visions, and who was instructed by that divine being, first to prophecy of the things he had been shown, and ultimately to take his family far away to safety. Lehi had a testimony of Jesus not because he had read about Him in the scriptures or learned about Him in the synogogue, but because he had encountered the future Messiah in person. This encounter resulted in Lehi's obtaining greater knowledge and wisdom than he had previously, and it qualified him to provide prophetic counsel not only to his family, but to those who joined Lehi's family in their Journey.
Likewise, Lehi's son, Nephi, strove to obtain a testimony of Christ, as did many who came after Nephi. Again and again in the Book of Mormon, those prophets who taught us things they felt were important for us to know in our day are known to us as prophets; not merely because they wrote down the history of their people, but because they had a testimony of a personal encounter with Jesus -often many encounters. Each of these prophets spoke from the dust as one having authority; authority that was obtained not because other men laid their hands on their heads and gave it to them. This was authority that could only be given directly from Jesus Christ. Only Jesus Christ can anoint someone to be His mouthpiece; it is not something that can be handed down from one man or group of men to another.
The original twelve apostles had known Jesus personally; it was He who ordained them and sent them out to preach His gospel after His resurrection. These prophets would travel to distant cities, make converts, and then move on. Their role was not as leaders of the churches they established, but they did often write back with letters of advice to those converts.
Those letters -at least the ones that survived- contain very little in the way of direct revelation from the mouth of God. But because they had known Jesus personally (and presumably continued to be visited by Him), these men were qualified to provide prophetic counsel in their own voices, counsel that was valid precisely because they were personal witnesses of Jesus Christ. We continue to embrace their prophetic counsel as useful because of the wisdom these men obtained through their proximity to the Lord.
We include the apostle Paul within that group, because even though he had not known the Lord Jesus Christ when Jesus was on the earth in the flesh, he certainly had a memorable encounter with him that day on the road to Damascus. Paul's personal experience with Jesus qualified him to represent the Lord to many who had never heard of Him, and Paul's letters to the early Christians at Corinth, Ephesus, Galatia, and elsewhere contain some of the most valuable prophetic counsel available. (As long as you ignore that nonsense in 1st Corinthians requiring women to keep silent in the churches.)*
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*Paul is said to have written,"Let your women keep silent in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience as also saith the law. And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church." (1 Cor 14:34-35)
Biblical scholars are divided on the question of whether Paul actually wrote those words. A minority have suggested that Paul, a former Pharisee, was still influenced by Old Testament law, but that theory doesn't wash because there is no place in the Old Testament requiring women to keep their traps shut in church. There was a rabbinical tradition that women were not allowed to speak in the synagogue, and while Paul was steeped in Rabinnical tradition, those who believe he held onto those traditions from his past tend to ignore what he wrote to the Galatians where he rejected the Rabbinical prayer that made distinctions between Jew and Gentile, bond and free, male and female; as Paul now recognized all are one in Christ Jesus.
"Shut yer festerin' yaps, ya lousy dames!"
The majority of biblical scholars are convinced some misogynistic monk sneaked these words into the text on his own while he was copying the letter by hand, and I'm inclined to that view myself, since emendations to scripture by the monks charged with preserving them was not uncommon. As Richard Hays writes, “All things considered, this passage is best explained as a gloss [addition] introduced into the text by the second-or-third-generation Pauline interpreters who compiled the pastoral epistles.” (Gordon Fee, ed, First Epistle to the Corinthians: The New International Commentary on the New Testament, pg 707)Prophetic Counsel That Could Have Saved Lives
Regarding this talk of Henry Eyring's under discussion here, I came across it while thumbing through a back issue of the Ensign Magazine dated June of 2008 where it was presented as the First Presidency Message. I stopped to read it because I'm intrigued by how often this term "prophetic counsel" has been carelessly bandied about in the church in the past couple of decades. It seems to be a neologism that grew legs fairly recently, because I don't think it was commonly used in the Church while I was growing up, at least as far as I can recall.I do, however, think it's a useful term, especially to describe the counsel given by Joseph Smith during those times when he was volunteering his personal views. It's known that Joseph Smith delivered somewhere in the neighborhood of two hundred and fifty sermons during his brief lifetime, but only fifty are known to have been recorded by scribes. Some of these existing sermons are available in the Documentary History of the Church, and it is from that source that the several snippets of useful counsel have been gathered into the one volume Teachings of the Prophet Joseph Smith. In my opinion it's permissible to call some of these excerpts "prophetic counsel," not necessarily because these snippets contain actual prophecies, but because they contain the wise counsel from a man we know to have been a prophet.
The talk by Henry Eyring in that edition of the Ensign was originally delivered during April conference 1997, and Eyring had me agreeing with him for quite awhile as I read it. He spoke of the importance of heeding prophetic counsel, and even spoke of such counsel coming from the Lord's "authorized servants," an important qualifier if there ever was one. If we are going to abide by prophetic counsel, we had better make darn certain those teachings come from someone we have evidence was authorized by God to be His mouthpiece. Otherwise that counsel could be injurious to the church. Sadly, though Eyring writes early in his piece on the importance of heeding prophetic counsel from authorized servants, later in the piece he undercuts his own argument.
But I'll get to that in a moment. First I want to mention an important example Brother Eyring uses that I wholeheartedly I agree with.
Eyring brings up the tragic massacre at Haun's Mill, where nineteen Mormon men, women, and children were killed and fifteen more seriously wounded at the hands of a ruthless mob on October 30th of 1838. The prophet Joseph had sent word by way of Jacob Haun, owner of the mill, telling the people living in that area to leave immediately and gather with the Saints at Far West. For whatever reason, Brother Haun chose not to convey that message to the others. The result was a brutal tragedy that could have been avoided had Jacob Haun simply heeded Joseph's prophetic counsel. Some time later, Joseph said,
"Up to this day God had given me wisdom to save the people who took counsel. None had ever been killed who abode by my counsel. At Hauns' Mill the brethren went contrary to my counsel; if they had not, their lives would have been spared."Note that Joseph stated that God had given him the wisdom to save the people who took counsel. Joseph was not acting on a personal whim; Even when not dictating a warning directly in the name and voice of the Lord as he did when conveying revelations, Joseph was given the gift of wisdom; a gift he received precisely because his encounters with the Lord had enabled him to cultivate such gifts. He did not boast of his own wisdom; he knew from where that inspiration came.
Who Are The Lord's Authorized Servants?
I would submit that all who choose to serve the Lord can be called "the Lord's servants," but when Henry Eyring makes reference to the Lord's authorized servants, he seems at first to be referring to actual prophets of the Lord -men who had been specially anointed by God.
It would then seem to be of the utmost importance that we have a method by which we can determine who is actually a "prophet" and who is not. Happily we can easily tell one from the other because when the Lord authorizes someone to be His servant, He tells us straight out. He gives that servant His personal endorsement so no one has to guess. Here is the Lord speaking to the twelve apostles about Joseph Smith in 1837:
"Exalt not yourselves; rebel not against my servant Joseph; for verily I say unto you, I am with him, and my hand shall be over him..." (D&C 112:15)Of course, a cynic might say, "well, of course that revelation would endorse Joseph Smith; Joseph was the one dictating the revelation. He could say anything about himself he wanted to."
That's why we are instructed not to take Joseph Smith's word at face value. The Saints were never instructed to "follow the prophet" without questioning anything he told them. It's a modern heresy to teach that the prophet is incapable of leading the church astray, a heresy that is becoming more and more transparent as the leaders strive ever harder to promote it. But it is not doctrinal. Nowhere in any revelation or scripture in the standard works can you find the Lord suggesting anything remotely close to it. Indeed, the scriptures are chock full of examples that teach the exact opposite. The Lord has never offered such a blanket assurance regarding any prophet in history, not even Joseph Smith.
What we are in fact supposed to do (and it's something almost no one in the Church bothers with anymore) is read every revelation God gave to His prophet, then take it to the Lord in prayer and ask God, "Is this yours? Did this come from you?"
We are taught to do that in order to get a witness from the Holy Ghost that what Joseph Smith dictated was indeed a true oracle from the Lord, and not just something he made up in order to bamboozle the yahoos. You can bet that the Twelve Apostles all took that revelation to heart and got a personal witness that it came from God and not from the mind of Joseph Smith. The early church members understood that having a reliable check against corruption was their duty every time Joseph Smith dictated a revelation, because the idea of blindly trusting in what the scriptures frequently referred to as "the arm of flesh" was one of the quickest ways to damn one's self to destruction. (2 Nephi 28:21)
Even though no one in the church is infallible, there are a multitude of places in the Doctrine & Covenants where the Lord endorses Joseph Smith to be His prophet, seer, and revelator, but that endorsement was conditional upon Joseph's walking in all holiness before Him, in all patience and faith. (D&C 21:4&5) If Joseph failed in his appointment, the Lord could pull those gifts right out from under him. Nevertheless, the Lord still expects us to ask Him about the legitimacy of each and every revelation given through anyone who purports to be His servant. We are not to take any claim at face value.
I've written a post where you can find several statements by the Lord that provide hard evidence that Joseph Smith was the Lord's chosen servant. You can find them posted here. I've included Elder Hugh B. Brown's famous Evidences of a True Prophet, along with several statements from the Lord directly endorsing Joseph Smith. The following endorsement is probably the most succinct, but note this: the endorsement was not unconditional:
"Behold, thou art Joseph, and thou wast chosen to do the work of the Lord, but because of transgression, if thou art not aware thou wilt fall." (D&C 3:9)That doesn't mince words. Joseph was the chosen one, but he could be replaced if he messed up. The Lord recognized that even Joseph Smith was capable of leading the church astray. That reality differs markedly from the smug assertions of Church leaders in our day, who constantly assure the members they are incapable of failure.
What follows may be the most important endorsement of Joseph Smith in scripture, because it's packed with meaningful qualifiers most people don't notice on the first reading. It begins by addressing Joseph Smith directly and describing Joseph's authority and how he got it directly from Jesus Christ through the will of the Father:
"There shall be a record kept among you; and in it you [Joseph Smith] shall be called a seer, a translator, a prophet, an apostle of Jesus Christ, and elder of the church through the will of God the Father, and the grace of your Lord Jesus Christ,Then in verse four, the Lord shifts from addressing Joseph directly and is now addressing the members of the church:
"Wherefore, meaning the church, thou shalt give heed unto all his words and commandments which he shall give unto you as he receiveth them, walking in all holiness before me; For his word ye shall receive, as if from mine own mouth..." (D&C 21:4 & 5)That latter part is interesting for several reasons. First, this is not about "following prophetic counsel" as we've been discussing up to this point. When it comes to the actual doctrines of the church, we are not to rely on the prophet's personal thoughts, opinions, expressions, or whims. The Lord is talking here about His words and commandments, not some arbitrary rules or policy changes announced by the president of the church. That's why the Lord is very specific about that qualifying phrase: only the words and commandments Joseph gives unto the people that he receives directly from God are the words the members are to consider binding upon them.
In other words, we have never been commanded to "follow the prophet." We are commanded to follow those words Joseph Smith received that can rightly be considered "as if from [God's] own mouth."
And there's one further detail. Notice the Lord doesn't tell us we are obligated to obey the words the Lord puts in Joseph's mouth. We aren't even commanded to "follow" the prophet. We are to heed the words and commandments. To "heed" means "to consider; to give careful attention to."
In other words, we are to pay careful attention to any purported revelation, then consider whether these words came from the mouth of God, while carefully praying for a witness that they are indeed God's words and commandments, and not just the wisdom of Joseph Smith. Since we are to do that regarding the revelations that came through Joseph Smith, it should go without saying that we ought to give the same prayerful consideration to anything said by anyone purporting to be God's Authorized Servant in our day.
Fudging The Word Of God
Have you ever watched someone tell an outright lie over the pulpit? You haven't? Then you don't spend much time watching general conference, do you?
There are loads of examples of made-up "doctrines" which I've already documented elsewhere on this blog, but given that revelation from D&C 21 I just quoted, take a look at how Carol McConkie took -shall we say, "certain liberties"- with the sacred words God uttered in that revelation when she had a go at it during October conference 2014. First she says,"we sustain President Thomas S. Monson as our prophet, seer, and revelator. He reveals the word of the Lord to guide and direct our entire Church," then Sister McConkie went on to misattribute the actual words of Jesus Christ Himself:
"Concerning the living prophet, the Lord commands the people of His Church: 'Thou shalt give heed unto all his words and commandments which he shall give unto you as he receiveth them, walking in all holiness before me.' "Whoa! Wait a minute, what was that?
Open up your D&C to section 21 and see who it was the Lord was saying those words concerning. Was he saying that about "the living prophet" Thomas Monson, or was he saying it about the long-since departed Joseph Smith?
Where is the revelation from God indicating His choice of Thomas Monson to be the current prophet, seer, and revelator? We have nothing at all from the Lord endorsing Thomas Monson as His prophet, living or otherwise. Don't you think Thomas Monson's appointment by God as His mouthpiece on the earth would be important enough that every member of the Church could recite that revelation by heart?
We can't find any evidence that Thomas S. Monson was ever anointed, appointed, ordained, called, or simply set apart by the Lord to any office whatsoever, and yet here we have a woman who is willing to blatantly lie about the the very words that came out of God's mouth, all in order to convince those in the congregation gullible enough, or simply unacquainted with scripture enough, to buy into her load of baloney.
Maybe some women should keep silent in church.
But Sister McConkie is just getting started:
"In a world threatened by a famine of righteousness and spiritual starvation, we have been commanded to sustain the prophet."Really, Carol? Commanded to sustain which prophet? Joseph Smith? And when did the Lord command us to do that? I'd be happy to sustain Joseph Smith, but I'm not aware of any commandment requiring anyone to do so. No one in the church has been asked to sustain Joseph Smith for a very, very long time.
Or are you saying we are commanded to sustain Thomas Monson? If so, who gave that commandment? If it was the Lord, can we please see that commandment in writing so members of the church can do their duty by taking it before the Lord for a witness that it did indeed come from Him, and not the fevered imagination of an idol-worshiping, middle-aged Meschugena?
Sister McConkie threw entire bits and pieces of scripture into her talk, almost none of them fitting together properly with each other. For example, after declaring, "We also sustain President Monson’s counselors and the Quorum of the Twelve Apostles as prophets, seers, and revelators," she segues effortlessly into a verse found in D&C 68: without even stopping to give it proper attribution:
“And whatsoever they shall speak when moved upon by the Holy Ghost shall be scripture … and the power of God unto salvation.” (D&C 68: 4)I'm sure I don't have to tell you that particular scripture verse has no application whatsoever to President Monson's counselors and the Quorum of the Twelve Apostles. That revelation was directed at four specific elders regarding a specific ministry at a specific time; and although verse 2 (which Sister McConkie failed to quote) states that it could have application to others "whose mission is appointed to them to go forth," neither the First Presidency nor any of the Twelve apostles bother to "go forth" anymore these days as their offices require them to. Instead, they stay close to the corporate boardroom so they can direct the financial affairs of the Church without leaving their comfy headquarters in Salt Lake City.
But that isn't my primary objection to Carol's misuse of that scripture verse. She seems to have overlooked the qualifier in there about speaking "when moved upon by the Holy Ghost."
When was the last time you saw a member of the First Presidency or the Quorum of the Twelve Apostles moved upon by the Holy Ghost? You'll forgive me for belaboring the obvious, but reading a talk from a teleprompter that was prepared weeks earlier by staff writers does not equate with being moved upon by the Holy Ghost.
Sister McConkie's talk was a shameful display of propaganda, aimed at an audience she hoped would be ignorant of the scriptures she was deliberately mangling. But she is not the first to do so, and she won't be the last. Two other speakers in that very conference session lied from the pulpit just like Carol did, but we don't have time to list all their many sins at this sitting.
I will mention, however, that back in October conference of 2010, the aforementioned Henry Eyring plagiarized the word of the Lord that was directed at some real prophets and tried to apply it to himself and his cronies:
"I know the servants of God who will speak to you during this conference. They are called of God to give messages to His children. The Lord has said of them: “What I the Lord have spoken, I have spoken, and I excuse not myself; and though the heavens and the earth pass away, my word shall not pass away, but shall all be fulfilled, whether by mine own voice or by the voice of my servants, it is the same.”"The Lord has said of them."
The Lord has said of them?! Anyone who reads that revelation in its entirety knows the Lord said no such thing about those who were sitting in the chief seats in 2010. His words were directed at a specific, small group of men who compiled the Book of Commandments years before Henry Eyring and his friends were born. And no one else.
Examples of Prophetic Counsel Provided By Joseph Smith
I think we've established that in order for anyone's words to qualify as "prophetic counsel," the speaker of those words must be shown to be a bona fide prophet. And I think we have established that Joseph Smith qualifies, because not only can we find numerous instances where the Lord has affirmed his divine calling, but Joseph Smith published evidence in the form of revelations that can be readily produced for examination.
But despite my digressions, this essay is not about revelations; it is about prophetic counsel. Or put another way, at this time we are examining statements of a prophet that come from the prophet's own mind, rather from the mouth of the Lord. So let's take a look at three or four examples of prophetic counsel from Joseph Smith, and see how they compare to some of the false traditions that have taken root in the Church in our day.
Prophetic Counsel, Exhibit AToday there are no oracles in the LDS Church -the very Church making the claim that continuous revelation takes place all the time. Still, we haven't seen an actual revelation to the church since Joseph Smith's day. To get around this absence of oracles in the church today, the Church lesson manuals now teach that the president of the Church and his counselors are themselves oracles. God never referred to the oracles as being mortal humans, and neither did Joseph Smith. Still, even these human beings haven't been able to generate as much as one revelation that has been placed before the congregation for a sustaining vote in over a hundred and fifty years. That does not qualify as a church with "living" prophets. Not by a long shot.
"If we do not get revelations, we do not have the oracles of God. And if they do not have the oracles of God, they are not the people of God." (Joseph Smith, Documentary History of the Church, Volume 5, pg 257)
Prophetic Counsel, Exhibit BThe Twelve apostles today completely ignore that prophetic counsel, and that includes Henry Eyring who spent a great deal of effort warning about the dangers of choosing not to take prophetic counsel. He's right, of course. The Twelve's failure to take prophetic counsel provided to them by Joseph Smith has changed the very ground upon which they stand, as every week more and more members of the Church recognize these guys cannot follow through with the promises they have been making.
"The Twelve will have no right to go into Zion or any of its stakes and there undertake to regulate the affairs thereof where there is a standing high council. But it is their duty to go abroad and regulate all duties relative to the different branches of the church. When the Twelve are together, or a quorum of them in any church, they will have to do business by the voice of the Church." (Joseph Smith, Kirtland High Council Minute Book, pg 112)
The Twelve apostles, who previously were strictly prohibited from having any managerial or administrative function in the Church, have become, in modern times, the top governing body in the very top of the hierarchy. But to get there, they had to disobey direct commandments God made in D&C 104. Their choices to ignore prophetic counsel have had consequences, as convert baptisms are nearly at a standstill and believing members are walking away from the Church in massive numbers. The ground is changing, indeed. As Eyring himself foretold, the ground he and his cohorts have been standing on is becoming more dangerous to them as the saints discover that the claims of the modern Church leaders are hollow.
Prophetic Counsel, Exhibit CThis is another instance when modern leaders of the Church opted to ignore the prophetic counsel of Joseph Smith and substitute their own ambitions to be in the top of the hierarchy. The Presiding Patriarch is denominated as a prophet, seer, and revelator in D&C section 124. Yet in 1979, absent a revelation from God, and without consulting the church membership for a vote, the First Presidency and Twelve Apostles forced the presiding patriarch into an early retirement and quietly abolished the the highest office in the church. This travesty is documented at length in "Brigham Young's Hostile Takeover." The Church cannot operate under the government established by Jesus Christ so long as members of the current government boot out the holder of the one legitimate office.
“the patriarchal office is the highest office in the church. And Father Smith conferred this office on Hyrum Smith on his deathbed.” -Joseph Smith, May 27th, 1843.meeting that with Hyrum Smith, James Adams, Newell K. Whitney, and others. Reposed in the LDS Archives but found in D. Michael Quinn’s The Mormon Hierarchy: Origins of Power, pp. 306, footnote 70.
Prophetic Counsel, Exhibit DHere is yet another instance where the current Church leadership has opted to ignore the clear prophetic counsel of a true prophet in favor of doing things their own way. Joseph Smith was emphatic about the dangers inherent to the church when the people choose to depend too much on the prophet, yet here is the counsel given by Elder Russell Ballard of the Quorum of the Twelve to a stadium full of BYU students a few years back:
[From the minutes of the Nauvoo Relief Society]: President Joseph Smith rose, read the 14th Chap. of Ezekiel— said the Lord had declared by the prophet that the people should each one stand for himself and depend on no man or men in that state of corruption of the Jewish church— that righteous persons could only deliver their own souls— applied it to the present state of the church of Latter-Day Saints— said if the people departed from the Lord, they must fall— that they were depending on the prophet hence were darkened in their minds from neglect of themselves— (Nauvoo Relief Society Minute Book, Pg 51)
"You keep your eyes riveted on the prophet and the Twelve apostles. We will not lead you astray. We cannot. So keep your eyes riveted on the leadership of the Church." (Russell Ballard speaking at BYU, 1996)I'd sure like to read the revelation Elder Ballard got that from. It represents nearly a hundred and seventy years of progress in this church simply abandoned to the wind as the Church of Jesus Christ of Latter-day Saints has reverting to the status of a cult.
Prophetic Counsel, Exhibit E
"If any man preaches to you doctrines contrary to the Bible, the Book of Mormon, or the Book of Doctrine & Covenants, set him down as an imposter...Try them by the principles contained in the acknowledged word of God; if they preach, or teach, or practice contrary to that, disfellowship them; cut them off from among you as useless and dangerous branches, and if they are belonging to any of the quorums of the church, report them to the president of the quorum to which they belong." (Joseph Smith, Times & Seasons,5:490-491, April, 1, 1844, emphasis in the original.)
You're probably familiar with the saying, "extraordinary claims require extraordinary evidence," but I don't think that holds true among those of us who already believe in the gospel of the Restoration. We are already convinced of the truthfulness of the gospel, the Book of Mormon, and the core fundamentals of Mormonism. Prominent members of the Church such as Thomas Monson, Henry Eyring, Russell Ballard, Russell Nelson, Carol McConkie, and others have made extraordinary claims, but I think it will take only an ordinary bit of evidence to prove them right. They claim to be prophets, seers, and revelators, and they insist that the rest of us follow them without question.
We don't need to have them show us any extraordinary evidence to back up their claims. All they need to do is produce one or two revelations, so those of us who believe in continuous revelation can take those revelations to the Lord for confirmation.
That's all. Just produce a couple of simple bits of evidence for us to examine, and we will stop resisting speaking out against you. But if you fail to comply with that reasonable request, there may be no alternative for the rest of us than to follow the Prophetic Counsel of Joseph Smith, who strongly advised those who believe in prophetic counsel to set you down as imposters, and cut you off from among us as dangerous and useless branches.
Related Posts Or Posts Referenced In This Essay:
Where Did The Oracles Go?
Not Quite The Same
Brigham Young's Hostile Takeover
On The High Road To Apostasy
Did The Lord Choose Not To Anoint 'The Lord's Anointed'?
How We Know Thomas Monson Is A Prophet, Seer, And Revelator
Evil Speaking Of The Lord's Anointed
