Sholem Aleichem and My Jewish Roots and American Identity

We watched a PBS documentary about Yiddish writer Sholem Aleichem (1859-1916) — making me ponder what I feel as my personal identity.

People used to be securely rooted in distinct cultures, but those boundaries have become fluid in today’s cosmopolitan world. Yet many still crave the belongingness of cultural identity. (It’s a big factor in Trumpism.)

Sholem Aleichem’s roots were in the Jewish shtetl culture of Russia and Eastern Europe. Mine too. My mother (now 98) arrived in America in 1938 as a Jewish refugee from Nazi Germany. My paternal grandparents were apparently born here, but their ancestry was in Sholem Aleichem country. “Robinson” was presumably anglicized from something like Rabinovich (which was Sholem Aleichem’s original name too).

I had long supposed that all these Jews were traceable back to the Holyland.

But when I wrote an autobiography, research indicated that isn’t likely. We may well have derived instead from the Khazars, a Central Asian people whose ruler, for some reason, decided to go Jewish around a millennium ago. (Making “anti-Semitism” a misnomer; the Khazars were not Middle Eastern Semites.)

Sholem Aleichem bopped around various European locales but finally wound up in America — like a couple million other Jews. The documentary said most jettisoned their traditions. “Tradition”  is the insistent refrain of a lead song in Fiddler on the Roof, which was based on Sholem Aleichem’s work. Again we see the powerful role of cultural tradition in delineating one’s personal identity.

Religion is a big element of that. And many Jews in America have — like me — eschewed the religion. A big issue for Fiddler’s main character Tevye was his daughter’s marrying a non-Jew. As many American Jews have — like me — also done.

But a great thing about the human animal is our adaptability, always changing ourselves to fit new circumstances. And if we Americans of Jewish ethnicity have cast off old traditions, it is to create new ones.

Yet my lineage is by no means irrelevant to who I am. My Jewish immigrant heritage is important to it — not the Jewish part so much as the immigrant part.

I feel spiritual kinship with all those who made the journey; the leaving behind and the creating anew. That indeed is the very essence of what America represents. This country was conceived as a new human beginning, free of all the stifling old baggage of the lands from whence we came.

So my identity is as an American. I feel embedded in that American story of “huddled masses yearning to breathe free,” to reinvent not only themselves but the world. Creating a great society where human beings can best flourish. America has indeed enabled me to have a wonderful life, and that’s thanks to its openness and fundamental character, which has been such a magnet for others to come here.

Many Americans today, however, see their identities rooted not in such universal ideas and values but rather in an ethnic parochialism. Thus the hostility to those migrants who are the latest legions of “wretched refuse” knocking on our golden door. Thousands of children, taken away from their parents, are in detention camps, in horrible conditions. This cruel inhuman treatment, by an America that seems to have forgotten its own true identity, breaks my heart.
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