Job is thought to be one of the oldest written books of the Bible, and its events some of the oldest as well, its events occurring possibly pre-Exodus during the patriarchal age. Possibly 2000BC.
We know Job was a righteous man (Job 1:1, 1:8, Ezekiel 14:14). He abhorred sin. He mediated for his family in priestly functions, He devoted himself to the one True God. He knew Yahweh, and Job knew enough to be terrified.
Job is complaining that though he knows the depravity of his sin, God is so far above man and so terrifying that Job wished there was an arbiter, or an umpire, between them to advocate for him in God's holy court. Yet who could that be? A mere man might be a good arbiter for Job but no mere man can stand before God. So, who? Who can lay his hand on both man and God?
We know that it was God's providential plan to send Jesus, the God-Man. The cross is that bridge which re-unites man and God after the dreadful separation that occurred in the Garden. It is Jesus who lays His hand on both man, and God. Amen!
Jesus was fully man, but not an ordinary man. He had to live a sinless life so that His sacrifice at Calvary would be perfect, his blood shedding for man in obedience to God. He did so. He fulfilled it all and it was finished at the cross.
They laid His body in a borrowed tomb. It lay there scarred and wrapped and alone in the dark. Then on resurrection morning, He arose! It is finished, and there He comes, ascending back to glory, having fulfilled ALL.
daysman—“mediator,” or “umpire”; the imposition of whose hand expresses power to adjudicate between the persons. There might be one on a level with Job, the one party; but Job knew of none on a level with the Almighty, the other party (1 Sa 2:25). We Christians know of such a Mediator (not, however, in the sense of umpire on a level with both)—the God-man, Christ Jesus (1 Ti 2:5).Jamieson, R., Fausset, A. R., & Brown, D. (1997). Commentary Critical and Explanatory on the Whole Bible (Vol. 1, p. 318). Oak Harbor, WA: Logos Research Systems, Inc.
God. Let us not make ourselves equal with God, but always eye him as infinitely above us. [2.] That there was no arbitrator or umpire to adjust the differences between him and God and to determine the controversy (v. 33): Neither is there any days-man between us. This complaint that there was not is in effect a wish that there were, and so the Septuagint reads it: O that there were a mediator between us! Job would gladly refer the matter, but no creature was capable of being a referee, and therefore he must even refer it still to God himself and resolve to acquiesce in his judgment.
Our Lord Jesus is the blessed days-man, who has mediated between heaven and earth, has laid his hand upon us both; to him the Father has committed all judgment, and we must. But this matter was not then brought to so clear a light as it is now by the gospel, which leaves no room for such a complaint as this.Henry, M. (1994). Matthew Henry’s commentary on the whole Bible: complete and unabridged in one volume (p. 675). Peabody: Hendrickson.
Praise God for His Gospel, His mediator, His plan! Praise God that He resurrected Jesus from the dead, forevermore to be our Savior. For He is no longer in the tomb, He is alive, He is not there, He has risen!
