Religion Magazine

It Isn't a Parnassa Question

By Gldmeier @gldmeier
Rav Baruch Dov Povarski, the Rosh Yeshiva of Ponevez, made an interesting comment that made me wonder.
Kikar reports that a school administrator went to Rav Povarski to discuss he can force his teachers to vaccinate against COVID-19. Alternatively, could he put any teacher who refuses to vaccinate on furlough or unpaid vacation - and this possibility would possibly be used to persuade teachers to vaccinate.
According to the report, Rav Povarski responded that this is not a Choshen Mishpat question - it is not a financial question of whether or not it is ok to affect someone's job and income in this way, but it is a question of whether or not such a person is appropriate for being a teach of children. Someone like this has no sense of responsibility, he might cause his students and their families to get sick and get injured and damaged, perhaps such a person is not worthy of being an educator.
Furthermore, Rav Povarski said, the gedolim have said that everyone should get vaccinated. This teacher thinks he is smarter than the gedolim - such a person is not appropriate for being an example in the education of children.
On its own, in its own right, this is an interesting position to take.
But the way he said it made me think of something else. The way he discussed about it not being a parnassa, a choshen mishpat, question but one of education made me think about another situation in which these issues adversely overlap at times.
I am talking about abuse in schools by teachers against students. Physical, verbal, and especially sexual abuse. When we hear of such accusations, often the response has been to be extra "cautious" and protective of the accused teacher so as to not harm the parnassa of the teacher. Often it has been dealt with quietly, with the teacher quietly being sent packing but to another town to get a teaching job somewhere else (aka NIMBY - not in my backyard). Rav Povarski's approach to teachers and vaccines if applied to those situations equally would say it is not a parnassa issue, such a teacher is not worthy of teaching Jewish children and of being an example for them.
 
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