Hate, Love, Humanism, and (of Course) Trump

I’ve been called a hater, in blog comments. My extensive political analyses written off as simply hate. As though Trump hate is somehow built into me; a pathology; a cause rather than an effect.

It’s an easy way to dismiss someone’s opinion you don’t like. But do I actually have some blind irrational hatred for Trump?

“Nonjudgmentalism” has been a big cultural trope, like it’s wrong to judge anybody for anything. Yet we evolved as judgment making machines. Because survival depended on judgments about threats. This was the context of our social evolution — harmful behavior threatened the group.

So we evolved a powerful detector for that — our sense of justice — with a proclivity to make the judgments that go with it. Thus hate for wrongness is deeply embedded in human nature, it’s integral to our social makeup, and it is mostly a good thing.

Except we’re not always right about what’s wrong. “Better safe than sorry” causes too many false positives. There’s a difference between hating something truly wrong, and hating something (or someone) for the wrong reasons.

Furthermore, psychology comes into it. Obviously people vary between sunnier and darker dispositions. The latter predisposes one more toward hate. And the more that’s the case, the less likely the hate will be rational, the more likely to be directed at wrong targets. Certainly true when it comes to ethnic hatreds (aggravated by another evolutionary trait, suspicion toward people unlike us).

I myself am far at the sunnier end of the spectrum. Indeed, I literally wrote the book on optimism. When I started work on what became that book, it forced me to examine and think through my beliefs, more deeply than I’d never done before. I am a humanist. This valorizes, first and foremost, human life, and what I call the human project, to achieve the best possible quality of life for us all.

Thinking trough this humanism heightened my love for humans, both collectively and individually. I’ve spoken of making judgments. But absent full knowledge of any given person, the likelihood, the default assumption, is that they’re a good person. It’s usually true.

I think I’m a good person, but it’s easy for me as I’ve had an extremely fortunate life. Most others have not; for them it’s much harder. Yet most are nonetheless good. Struggling with life’s challenges, trying very hard to live good lives. For this I love them.

Of course nobody is a saint, and some do bad things. “Hate the sin, love the sinner” is often wisdom. However, there are people deserving harsh judgment. And while I do look upon most others with love, it’s also the case that my own judgment module, my injustice detector, is set on “high.”

Partly this is a further consequence of how fully, by now, I have built the ideas and principles I apply to the world. And the objectivity I’ve also cultivated, striving to see things as they really are. I also try to stay extremely well informed (with genuine news, not Facebook garbage). All this makes me confident in my judgments, grounded in a sound rational outlook. So when I see something as wrong, I am very clear on how and why it’s wrong.

Like most human beings, most Trump supporters are not bad people. I don’t hate them. They too struggle with life’s challenges. They’re very misguided, led astray by an unscrupulous con man who plays their vulnerabilities and anxieties like a violin. They’re short on the knowledge and intellectual equipment to see through the blizzard of lies. They have misdirected hatreds. They’re human; all these are very human failings. Overcoming them is part of the great human project. And, in the big sweep of history, we’re making much progress.
A beacon of that progress has been the United States of America. Playing a huge role in leading the rest of the world into a better place. On my wall is a picture of our postage stamp proclaiming “America’s light fueled by truth and reason.” Dimming that light is tragic.

For this Trump bears grave responsibility. A rare person whose own flame burns pure with wickedness. Hate the sin but love the sinner? Is he, indeed, a pitiable victim of a twisted character he cannot control? Maybe some truth in that; yet we have enough free will to be responsible for who we are. Still I might merely pity him were he not doing such vast harm.

If there’s anything properly to be hated in this world, it is such consequential wickedness.

The hatred not a cause, but an effect.

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