The silence outside the house is a little unnerving. The birds clearly haven’t spotted the problem yet – they just keep tweeting. But, otherwise, here in Headingley, the skies are empty, the roads still and the stillness remarkable.
This morning I called a number of people to see how they are doing. All are in good spirits. But, we are only at the start of this mass experiment in dispersed togetherness. All the signs are that the lockdown will soon get tighter, but this means that we will all need to get more creative with how we relate and communicate.
Already there are some brilliant examples of how to do this – and the ability of people to find (or make) the funnies amid the misery is simply stunning. Twitter has come into its own.
The challenge for many people unused to limited company and social restriction will be how to establish some shape to each day – a routine that offers some order to an indeterminate future. For me this forced purdah means I shall spend longer in Morning and Evening Prayer each day. I will walk for exercise each day (without touching anyone out there, of course). I will study more, read more, and watch more films. I’ll also be on the phone and social media more, checking that vulnerable people and colleagues are OK.
I also intend to resume more regular posting on this blog than has been possible for several years. Radio scripts and journalism will still go up, but I’ll be offering more – possibly daily. We will be streaming some action/reflection stuff in Holy Week and Easter and I will also write. Provided there is something worth hearing, that is.
Christians read the Bible every day and some of us try to dig under the words to work out how these would have been heard by those to whom they were addressed. One of the themes that emerges time and again, but is easily missed when things are calm, is that of time. We cannot always control – and are never exempted from – what the world can throw at us; but we can learn to live faithfully through it all. Deserts, exiles, strangeness, loss, disorder and chaos: they are the experiences that gave rise to our scriptures as people tried to work out who God is, what life is for, and why we matter.
So, I guess we now enter an uninvited and unwelcome time of exile in which we have an opportunity to dig deep into ourselves and ask hard questions about life, the universe and everything. It might become a time of reorientation – like a hard retreat that compels is to face ourselves and the society we shape. As so many people suffer loss of loved ones, we will ask into which activities or relationships we invest our time and money; as so many lose jobs, homes or livelihood, we can decide if the economy exists for people or people for the economy.
Hard times, maybe; but, possibly times for renewal, too.
