First, New Testament Studies has just published a follow-up to Andrew Bernhard's earlier article that showed how the Gospel of Jesus' Wife was dependent on Michael Grondin's online Gospel of Thomas Interlinear. Bernhard's latest article develops material first posted here (The End of the Gospel of Jesus' Wife Forgery Debate; The Gospel of Jesus’ Wife: “Patchwork Forgery” in Coptic . . . and English (Recap); The Gospel of Jesus’ Wife: “Patchwork” Forgery in Coptic . . . and English) and it's great to see this material now developed and published in NTS:
Postscript: A Final Note about the Origin of the Gospel of Jesus’ Wife
Andrew Bernhard
NTS 63/2 (April 2017): 305-17
DOI: https://doi.org/10.1017/S0028688516000370 Published online: 06 March 2017
The owner of the Gospel of Jesus’ Wife provided Karen King with an interlinear translation of the text. Like the Coptic of the papyrus fragment, the English of this interlinear translation appears dependent on ‘Grondin's Interlinear Coptic/English Translation of the Gospel of Thomas’. It shares a series of distinctive textual features with Grondin's work and even appears to translate two Coptic words found in the Gospel of Thomas but not in the Gospel of Jesus’ Wife. Consequently, the Gospel of Jesus’ Wife seems undeniably to be a ‘patchwork’ of brief excerpts from the Gospel of Thomas created after November 2002.Congratulations to Andrew on the publication.
While I was preparing my class, I wanted to update my powerpoint to incorporate the key developments of the last eighteen months since I last taught it -- Walter Fritz, the Owner's Interlinear, and of course the utterly compelling article by Ariel Sabar. A lot has happened! In checking the official Harvard Divinity School website about the Gospel of Jesus' Wife to grab a copy of the Owner's Interlinear, I was surprised to see that it (the Interlinear) had been removed. But also the site has been significantly stripped down, and the statement conceding forgery has been removed. Here's the link to the revised version of the site:
Gospel of Jesus's Wife
To elaborate: back in June, Harvard Divinity School had updated the site to include a formal statement by its dean, David N. Hempton (reproduced here), in which he noted the article by Ariel Sabar, and the comments on it by Karen King, that the investigation "tips the balance towards forgery." I wonder why the decision was made to remove that statement and the other material?
The site retains an error. The "Imaging" page mentions that digital images of the Gospel of John fragment are available on the site, but they are not; that's why we had to extract the images from the PDFs of the scientific reports in order to see them.
I would also like to draw attention to two further elements of interest. The first is a short introduction to the text for a useful site called E-Clavis, posted as part of NASSCAL (North American Society for the Study of the Christian Apocryphal Literature):
Gospel of Jesus' Wife
Ian Brown
The entry includes a good bibliography, with lots of the major publications and posts on the Gospel of Jesus' Wife included.
The second is a a new summary by Andrew Bernhard of the case for forgery just posted:
The Gospel of Jesus’ Wife: Summary of Coptic and English Evidence of Forgery (March 8, 2017)
Thanks to Andrew for letting me know about this. Note: this is different from the formal NTS post listed above.
For previous posts on the Gospel of Jesus' Wife, please see this link: Gospel of Jesus' Wife. That's fifty-one posts in total!
