Religion Magazine

Good Friday Silence

By Nicholas Baines

This is the script of this morning’s Thought for the Day on BBC Radio 4’s Today programme.

Winston Churchill is famous for many things and renowned for his way with words. It is a little ironic, then, that what I always associate him with is a brick wall.

If you go around the back of his house at Chartwell in Kent, there is a walled garden. One wall was built entirely by him as he tried to cope with the black dog, his deep depression. The first time I saw this wall I wondered: why a wall?

Well, it struck me eventually that if you are building a wall in solitude – and remember there would have been silence rather than the ubiquitous noise and talk and music we carry around with us today – you have to stop thinking about other things, focus on one point, and pay attention to detail. It slows you down, narrows the focus for a time, shuts out the distractions that can debilitate a fragile mind. You have to look and stare and coordinate hand with eye and material stuff.

Silence and paying attention to one thing.

Around the world today, Good Friday, Christians will contemplate the events and meaning of the day when Jesus, having celebrated a final meal with his friends – a meal, ironically, heralding liberation – is brought to trial before an imperial governor. It is clear where power lies in such an encounter. Yet, Jesus remains silent in the face of questioning and, subsequently, goes to his execution.

Betrayed, denied and deserted by his close friends, he suffers in silence. Today many Christians will sit in front of a wooden cross and, in unhurried silence, look at the wood, recall the events of the first Good Friday, and let their imagination run while the questions are fed by the mystery of meaning.

But, this is no idle staring at some material idol. Rather, it is the quiet space in which we refuse to fill the gaps with noise or words, decline to run away from the agonising reality of human suffering, resist the powerful urge to avoid the pain. Contemplation of the cross is no empty escapism; in fact, it is the opposite.

The Welsh poet RS Thomas, in his poem The Letter, writes: “I gaze myself into accepting that to pray true is to say nothing.” This is the same poet who once wrote: “History showed us / He was too big to be nailed to the wall of a stone chapel, yet still we crammed him between the boards of a black book.”

Today’s gazing and silence creates a unique space in which, coloured by the story in the gospel books, I can face the realities of a fragile world, own the undeserved suffering of too many people, and refuse to give in to easy answers.


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