Did Episcopal Presiding Bishop Katharine Jefferts Schori Give the Worst Sermon Ever?

The Underground Pewster is suggesting the answer is yes and I've got to wholeheartedly endorse that answer:

Now, that was not the part of her sermon that initially caught my attention, nor was that what led me to suggest that this might be her worst sermon ever. No, it was her interpretation of the story of Paul and the slave girl that left me shaking my head. You may recall the version that Luke gives us in Acts 16,

"Now it happened, as we went to prayer, that a certain slave girl possessed with a spirit of divination met us, who brought her masters much profit by fortune-telling. This girl followed Paul and us, and cried out, saying, “These men are the servants of the Most High God, who proclaim to us the way of salvation.” And this she did for many days.
But Paul, greatly annoyed, turned and said to the spirit, “I command you in the name of Jesus Christ to come out of her.” And he came out that very hour. But when her masters saw that their hope of profit was gone, they seized Paul and Silas and dragged them into the marketplace to the authorities." Acts 16:16-19 (KJV)

I understand that there are different takes on this passage, and here is mine: Paul does let the possessed girl cry out her message for several days before he casts out the spirit. One might guess that this kind of hawker might draw in the crowds initially, but being praised by the demonically possessed seems counter-productive to Paul's ministry. Paul heals the girl, freeing her from possession, but in actual fact it is not Paul doing the healing, but Jesus Christ whom Paul rightly invokes. 
Our P.B. has a very different opinion, and after she worms the obligatory remarks about homosexuality into the Gospel, she... well, read it (emphasis added) for yourself...

"We live with the continuing tension between holier impulses that encourage us to see the image of God in all human beings and the reality that some of us choose not to see that glimpse of the divine, and instead use other people as means to an end.  We’re seeing something similar right now in the changing attitudes and laws about same-sex relationships, as many people come to recognize that different is not the same thing as wrong.  For many people, it can be difficult to see God at work in the world around us, particularly if God is doing something unexpected."
"There are some remarkable examples of that kind of blindness in the readings we heard this morning, and slavery is wrapped up in a lot of it.  Paul is annoyed at the slave girl who keeps pursuing him, telling the world that he and his companions are slaves of God.  She is quite right.  She’s telling the same truth Paul and others claim for themselves.  But Paul is annoyed, perhaps for being put in his place, and he responds by depriving her of her gift of spiritual awareness.  Paul can’t abide something he won’t see as beautiful or holy, so he tries to destroy it.  It gets him thrown in prison.  That’s pretty much where he’s put himself by his own refusal to recognize that she, too, shares in God’s nature, just as much as he does – maybe more so!    The amazing thing is that during that long night in jail he remembers that he might find God there – so he and his cellmates spend the night praying and singing hymns."
"An earthquake opens the doors and sets them free, and now Paul and his friends most definitely discern the presence of God.  The jailer doesn’t – he thinks his end is at hand.  This time, Paul remembers who he is and that all his neighbors are reflections of God, and he reaches out to his frightened captor.  This time Paul acts with compassion rather than annoyance, and as a result the company of Jesus’ friends expands to include a whole new household.  It makes me wonder what would have happened to that slave girl if Paul had seen the spirit of God in her."

"Paul is annoyed perhaps for being put in his place"!  I don't get it, but I can only assume this is a reflection of the modern attitude that Paul was an arrogant, self righteous, homophobic, hung up, misogynist who needs a little put-down from revisionist teachers and preachers so that today's congregations won't take Paul's letters too seriously.
Paul deprives the girl of her "gift of spiritual awareness"!Are you kidding me? The girl was possessed! (Remember this comes from the leader of a church that believes that homosexual marriages are a gift from God, so with that in mind, demonic possession as a gift from God makes perfect sense).
"Paul can’t abide something he won’t see as beautiful or holy, so he tries to destroy it." Oh, she must really dislike Paul, but the fact is that Paul sees demonic possession as something that is neither beautiful nor holy, whereas our Presiding Bishop sees it as a gift from God. Bad Paul: destroyer of God's gift. This too fits the revisionist picture of Paul as an intolerant man who is merely a reflection of a first century value system that we have mercifully outgrown.
"She, too, shares in God’s nature, just as much as he does – maybe more so!"
Now this is going too far. Does God's nature include possession? 
  
"The amazing thing is that during that long night in jail he remembers that he might find God there – so he and his cellmates spend the night praying and singing hymns."
The amazing thing is that anyone with a bishop's miter on her head would spread the supposition that Paul had forgotten God in the first place.

There's much more and every jot and tittle confirms for me that my departure from the ECUSA was divinely ordered... and I can't help but wonder what it would take for the orthodox to leave if this ain't it.

Carry on.