a guest post by Dr Harold Goldmeier
Riddles Unwoven
Song of Riddles (Gefen Books, 2018),
by Guela Twersky, is a definitive explanation of King Solomon’s Song of Songs
in an academic style.
Her book makes a marvelous gift for
cantors who read the scroll on the Sabbath mid-Passover. Students of religious
tomes who concentrate on learning stone-cold laws and precepts to define the
relationship between humans and God will uncover the rest of the story in this
book, i.e., the significance of intimacy Solomon intended but is largely neglected
in theological studies.
I cannot imagine one singing Song
of Songs for the public without having carefully read Song of Riddles. The book
is a must have in libraries of every divinity school, yeshiva and seminary. It
is an invaluable decipherer on love, suffering and the search for the meaning
in relationships. Twersky’s book takes the reader one step further by
explaining Solomon’s forewarnings of the difficulties for discipline in love.
Romantic and Divine Love
Song of Riddles is written in an academic
style as if it is the progenitor of the author’s doctoral dissertation. The
book is heavily footnoted. It opens with a comprehensive review of books and
themes from other authors. For example, Song of Riddles acknowledges internecine
interpretations of Song of Songs like it “is celebration of romantic human
love, not divine love.” But “the underlying premise motivating the approach to
the Song presented in this book is the contention that the books that comprise
the Bible underwent a careful process of scrutinization and were ultimately
selected for canonization because they harbored timeless messages of profound
theological significance.”
When I was blessed to marry my
beautiful artist girlfriend we exchanged wedding bands with two Song of Songs
lessons of love. One is with the popular, “I am my beloved’s and my beloved is
to me.” The other band, “I belong to my beloved, and his desire if for me.”
Twersky explains the riddle that Adam and Eve suffered a “tragic failure to
nurture a loving relationship in the Garden of Eden,” but this rectified in
“the Song’s celebration of romantic love. Whereas God proclaims in Eden that
the woman shall desire man, the Song uses the same lexical term (tshukah) to
indicate man’s desire for the woman.”
An Essential Book
The book’s chapters offer deep
explanations of the Song’s metaphors and riddles, anomalies, and conundrums.
Growing up, I was used to seeing two sculpted cherubim (Keruvim) atop the arks
encasing the holy Torah scrolls in synagogues. Twersky explores the duties of
these guards and their significance.
In addition to those folks
mentioned above who ought to read and refer to Song of Riddles, everybody who
studies the Song of Songs and follows its reading on Passover will truly
benefit from Twersky’s book. Song of
Riddles is, to paraphrase the great Shel Silverstein, a bright light in the
attic illuminating a key book we read too fast every Sabbath Passover and give
shrift to instructions.
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