As Badiou lays out in the early portions of his chat with Truong, love relies on risk, the cautious willingness of both parties to expose themselves to someone different. That in and of itself is not a particularly bold observation, but Badiou constructs philosophical language on top of a layman argument. The risk, then, is not merely rewarding for its sense of the unknown but for the very difference between people, of learning to see things “from the point of view of two and not one.” Even the ethical philosophy of Emmanuel Levinas insufficiently accounts for this radical reorientation, in Badiou’s view: Levinas sees the Other as a means for discovering the Self, but Badiou conceives of love as a means of bridging Self and Other into a shared third perspective that sees the world in an entirely different way.
As Badiou lays out in the early portions of his chat with Truong, love relies on risk, the cautious willingness of both parties to expose themselves to someone different. That in and of itself is not a particularly bold observation, but Badiou constructs philosophical language on top of a layman argument. The risk, then, is not merely rewarding for its sense of the unknown but for the very difference between people, of learning to see things “from the point of view of two and not one.” Even the ethical philosophy of Emmanuel Levinas insufficiently accounts for this radical reorientation, in Badiou’s view: Levinas sees the Other as a means for discovering the Self, but Badiou conceives of love as a means of bridging Self and Other into a shared third perspective that sees the world in an entirely different way.Read the rest at Spectrum Culture.
