Love & Sex Magazine

Still Consenting

By Maggiemcneill @Maggie_McNeill

I’ve got an article on sex work, money and consent in the new print edition of Reason, and I think y’all should show your support by picking one up!  But if you have neither subscription nor newsstand handy, here it is online.  A sample to get you started: 

Still Consenting…In the realm of sex, consent has been elevated to the level of a sacred word.  But in practice, most of us believe in a host of exceptions…Many if not most of these exceptions involve sex, money, or power, so it’s not surprising that sex work—which involves all three—inspires some truly absurd mental gymnastics on and around the concept of consent.  Statists, both in and out of government, like to play Kafkaesque games with the idea of consent.  We are told by a certain type of feminist that consent must be explicitly verbal, ongoing, and “enthusiastic”.  They say it must be tiresomely re-ascertained over and over and over again, no matter how clearly it was expressed in the first place.  Modern Puritans, meanwhile, claim that people who engage in “deviant” sexual behavior (including sex work, BDSM, and—until very recently—homosexuality) are suffering from “Stockholm syndrome,” “trauma bonding,” or “false consciousness” and thus cannot consent to things they claim to enjoy because they are not in their right minds.

But the most bizarre of these tortuous mind games, popular among radical feminists for years but gaining momentum today among “progressives,” is the idea that if a person is paid to do something he wouldn’t do for free, that constitutes “coercion” or even “violence”.  As Reason‘s Elizabeth Nolan Brown pointed out a few years ago, “In Seattle, sex must be a ‘leisure activity’ for both parties or it’s nonconsensual, according to one area prosecutor.”  Brown was writing about Val Richey, a senior deputy prosecuting attorney for King County, Washington, who argued that all sex workers are victims of rape because someone paid them “essentially to turn a ‘no’ into a ‘yes.'”  This dogma is deranged.  Richey doesn’t do his job for free; does that mean he is coerced, too?  This contradiction doesn’t seem to occur to anti–sex work crusaders, because they’re unwilling to accept that sex, like every other part of the material world, is not distributed “evenly” or “fairly”…


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