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FAMILY Jewish Immigrants. New York City, 1890.

By Kena @ViralHistory

FAMILY Jewish immigrants.   New York City, 1890.

New York's lower East Side, Hester Street at corner with Clinton,
circa 1890.  Photo by Edwund Gillon, Jr.  Click on image for full size. 

Last week, I told you about my grandparents, Yetta and Sam Akierman (Ackerman), the love story behind their decision to leave Poland a century ago, and the intense hardship they experienced on reaching the Jewish enclave of lower Manhattan, circa 1910.  (Click here.)
Their tiny 5th-floor, no-heat, walk-up apartment where they and seven children lived during the 1910s and early 1920s was on Clinton Street on the lower Wast Side, a stone's throw from the photograph above showing the neighborhood in the 1890s, just before they arrived.
To give you a flavor of life during these times, here is how writer-muckraker Jacob Riis described it in his classic l890 expose on New York City slums,  How the Other Half Live.  The writing is raw and unflinching, shameless in its bigotry, but essential:  
Chapter X:  JEWTOWN
… Men with queer skull-caps, venerable beard, and the outlandish long-skirted kaftan of the Russian Jew, elbow the ugliest and the handsomest women in the land. The contrast is startling. The old women are hags; the young, houris. Wives and mothers at sixteen, at thirty they are old. So thoroughly has the chosen people crowded out the Gentiles in the Tenth Ward that, when the great Jewish holidays come around every year, the public schools in the district have practically to close up. … There is no mistaking it: we are in Jewtown.
















It is said that nowhere in the world are so many people crowded together on a square mile as here. The average five-story tenement adds a story or two to its stature in Ludlow Street and an extra building on the rear lot, and yet the sign “To Let” is the rarest of all there. Here is one seven stories high. The sanitary policeman whose beat this is will tell you that it contains thirty-six families, but the term has a widely different meaning here and on the avenues. In this house, where a case of small-pox was reported, there were fifty-eight babies and thirty-eight children that were over five years of age. In Essex Street two small rooms in a six-story tenement were made to hold a “family” of father and mother, twelve children and six boarders.

FAMILY Jewish immigrants.   New York City, 1890.

"Street Arabs."  A gang of kids from
Mulberry Bend, circa 1890.


… Life here means the hardest kind of work almost from the cradle. The world as a debtor has no credit in Jewtown.
Thrift is the watchword of Jewtown, as of its people the world over. It is at once its strength and its fatal weakness, its cardinal virtue and its foul disgrace. …  Money is their God. Life itself is of little value compared with even the leanest bank account. In no other spot does life wear so intensely bald and materialistic an aspect as in Ludlow Street. Over and over again I have met with instances of these Polish or Russian Jews deliberately starving themselves to the point of physical exhaustion, while working night and day at a tremendous pressure to save a little money. An avenging Nemesis pursues this headlong hunt for wealth; there is no worse paid class anywhere. …
Penury and poverty are wedded everywhere to dirt and disease, and Jewtown is no exception. It could not well be otherwise in such crowds, considering especially their low intellectual status. … “The diseases these people suffer from are not due to intemperance or immorality, but to ignorance, want of suitable food, and the foul air in which they live and work.” 1 The homes of the Hebrew quarter are its workshops also.  You are made fully aware of it before you have travelled the length of a single block in any of these East Side streets, by the whir of a thousand sewing-machines, worked at high pressure from earliest dawn till mind and muscle give out together. Every member of the family, from the youngest to the oldest, bears a hand, shut in the qualmy rooms, where meals are cooked and clothing washed and dried besides, the livelong day. It is not unusual to find a dozen persons—men, women, and children—at work in a single small room.
… Typhus fever and small-pox are bred here, and help solve the question what to do with him. Filth diseases both, they sprout naturally among the hordes that bring the germs with them from across the sea, and whose first instinct is to hide their sick lest the authorities carry them off to the hospital to be slaughtered, as they firmly believe.  … It has happened more than once that a child recovering from small-pox, and in the most contagious stage of the disease, has been found crawling among heaps of half-finished clothing that the next day would be offered for sale on the counter of a Broadway store; or that a typhus fever patient has been discovered in a room whence perhaps a hundred coats had been sent home that week, each one with the wearer’s death warrant, unseen and unsuspected, basted in the lining....
Attached to many of the synagogues, which among the poorest Jews frequently consist of a scantily furnished room in a rear tenement, with a few wooden stools or benches for the congregation, are Talmudic schools that absorb a share of the growing youth. The school-master is not rarely a man of some attainments who has been stranded there, his native instinct for money-making having been smothered in the process that has made of him a learned man…. But the majority of the children seek the public schools, where they are received sometimes with some misgivings on the part of the teachers, who find it necessary to inculcate lessons of cleanliness in the worst cases by practical demonstration with wash-bowl and soap. “He took hold of the soap as if it were some animal,” said one of these teachers to me after such an experiment upon a new pupil, “and wiped three fingers across his face. He called that washing.” ….
Only the demand of religious custom has power to make their parents clean up at stated intervals, and the young naturally are no better... It is surprising to see how strong the instinct of dollars and cents is in them. They can count, and correctly, almost before they can talk.
… The Pig-market is in Hester Street, extending either way from Ludlow Street, and up and down the side streets two or three blocks, as the state of trade demands. The name was given to it probably in derision, for pork is the one ware that is not on sale in the Pig-market. There is scarcely anything else that can be hawked from a wagon that is not to be found, and at ridiculously low prices. Bandannas and tin cups at two cents, peaches at a cent a quart, “damaged” eggs for a song, hats for a quarter, and spectacles, warranted to suit the eye, at the optician’s who has opened shop on a Hester Street door-step, for thirty five cents; frowsy-looking chickens and half-plucked geese, hung by the neck and protesting with wildly strutting feet even in death against the outrage, are the great staple of the market. Half or a quarter of a chicken can be bought here by those who cannot afford a whole. It took more than ten years of persistent effort on the part of the sanitary authorities to drive the trade in live fowl from the streets to the fowl-market on Gouverneur Slip, where the killing is now done according to Jewish rite by priests detailed for the purpose by the chief rabbi. …
The crowds that jostle each other at the wagons and about the sidewalk shops, where a gutter plank on two ash-barrels does duty for a counter! Pushing, struggling, babbling, and shouting in foreign tongues, a veritable Babel of confusion. An English word falls upon the ear almost with a sense of shock, as something unexpected and strange. In the midst of it all there is a sudden wild scattering, a hustling of things from the street into dark cellars, into back-yards and by-ways, a slamming and locking of doors hidden under the improvised shelves and counters. The health officers’ cart is coming down the street, preceded and followed by stalwart policemen, who shovel up with scant ceremony the eatables—musty bread, decayed fish and stale vegetables—indifferent to the curses that are showered on them from stoops and windows, and carry them off to the dump. In the wake of the wagon, as it makes its way to the East River after the raid, follow a line of despoiled hucksters shouting defiance from a safe distance. Their clamor dies away with the noise of the market. The endless panorama of the tenements, rows upon rows, between stony streets, stretches to the north, to the south, and to the west as far as the eye reaches.





Here's another peek at what people looked like back then, this one from 1895.  Enjoy--

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