Nightcrawler is portrayed as demonic in shape and coloration, resembling Iblis more than anything else, is the most religious X-Man I’ve so far encountered. His hideout in the movie is an abandoned church in Boston, and when he is discovered he is in the midst of praying. During the course of the movie he prays the rosary and recites Psalms, making him a truly conflicted character—demonic in form and devout in soul. Comic book writers have long drawn on religious themes, but the shaping of “profane” characters as “religious” would appear a venial kind of blasphemy to many. If cartoon characters, however, are to resemble the real world at all religion must play into the Marvel Universe. After all, it plays into the fantasy world of the Tea Party on a regular basis. The concept of a religious demon is biblical, as James notes in his epistle, “the devils also believe, and tremble.”
There is something deeper going on here, however. Nightcrawler not only believes, but worships. The issues of prejudice and racism are clearly present throughout the movie(s). And as the story comes to its climax, Phoenix—whose name already suggests resurrection—rescues her X-compatriots in an act of self-sacrifice. Religion, as it plays out in X2 is messy and ragged around the edges. But it is clearly present. In the Marvel Universe gods and humans mix with unnerving ease, and the gods aren’t always the most powerful of the heroes we meet. After seeing the movies I’ve come to realize that a developed backstory exists for this universe and some scholars of religion have begun to notice. And once that happens, a theology is never far behind. I suspect it will remain a matter of debate whether the book is better than the movie or vice-versa. In the meanwhile, I’m thinking I’ll need to find the third member of this trinity and see how the story ends.