Most often I review books for the two societies of which I’m a member—the American Academy of Religion and the Society of Biblical Literature. There might, however, be a conflict of interest here. One of the main things I do on this blog is talk about books. Since I’m no longer a professor, but I still think like one, I figure it’s a compromise I can live with. The conflict arises because I post daily on my blog while publishers take weeks, or even months, to publish reviews. Despite technology, publishing is a slow business. That means that I read books I can’t really talk about until the review has appeared. That’s the case with Jill Graper Hernandez’s Early Modern Women and the Problem of Evil: Atrocity & Theodicy. I can’t say here what I say in my review since the review isn’t my intellectual property anymore. There’s another trade-off here: publishers get your name out there in return for owning your content—everything can come down to the level of business, it seems.
Still, I can use this post to reflect on theodicy—the justification of God in the face of evil. Since I don’t address this fact in my review I can say here that since Trump’s election it’s difficult to read a book about suffering without tying it to the current political situation. Many of the incumbent’s ardent supporters are coming to see that he doesn’t really care for them or their issues, and conservatives as well as liberals have four years of suffering to face. I was surprised how often in reading this philosophical treatise that our present national shame came to mind. Perhaps that’s inevitable in a book that discusses how women have been repressed in a world where they too have been relegated to the level of a commodity. Intellectual property seems less a concern when human beings are still trafficked as chattel. That’s not just bad business, it’s evil.