The poem led to a family discussion about the cruelty of chemical weapons, and larger still, the pointlessness of war. Throughout history wars have been waged by the rich and powerful for reasons that may ultimately benefit some of their subjects but which, if not for the pride and prejudice of the powerful, would perhaps have been resolved without recourse to more efficient ways of killing. I always remember the Star Trek episode “A Taste of Armageddon,” where the Enterprise encounters a planet at war waged by computers and those who are calculated as victims report willingly to death chambers. This, they claim, is a more humane way to fight. In a Kirkesque maneuver, the man who gets me cut-rate flights and hotel rooms destroys the machine telling the people of Eminiar VII that if they have to face the grim cruelties of war they will find a way to stop fighting. Futuristic thinking indeed.
Today we have robots that can fly and attack, killing our enemies without putting us at risk. These are the grandchildren of mustard gas and a myriad of creative and horrid ways that people have devised for killing others. Wilfred Owen was killed just days before the war ended. His poem exposes the lie of Horace’s line, “dulce et decorum est pro patria mori”—sweet and decorous it is to die for one’s country. If I hear Owen clearly, it is the “dulce et decorum” to which he objects. Until we find humane ways to solve our differences, even in the Kirk Model, there will be wars. Death fought over effortless solutions of those in power will never be sweet or decorous. Although poets often die young, their lives remain as symbols pointing the direction ahead for the rest of us mortals left to reflect on their words.