More than just a surface awareness, The Man in the High Castle offers some deep reflection for the reader. Mr. Baynes, seated on the rocket to San Francisco, ponders the Nazis who’ve won the Second World War. Reflecting on their hubris he considers how they’ve come to think of themselves as divine. “Man has not eaten God; God has eaten man.” This gave me cause for pause. Apart from Dick’s narrative, the idea of divine anthropophagy is in keeping with much human experience. We often consider ourselves masters of our own fates. Many, however, find themselves dangling like a spider from a web over the fire. Not that of Edwards’ Hell, but simply that of human circumstance. The Nazis didn’t win the battle, but listening to today’s political rhetoric, they may have won the war.
Nobusuke Tagomi explains to Baynes how I Ching, a 5000-year-old book, is alive. “As is the Christian Bible; many books are actually alive.” Far from poking fun, Dick suggests there may be something to all this mumbo-jumbo after all. We are conditioned to mock, dismiss, and ignore religion in this world where rationality leads to presidential races such as this one we’re currently suffering. Follow the trail back, I suggest. Look for clues. Philip K. Dick isn’t the only secular writer who knew more than the average person about what fascism looks like, and about the role of religion in its downfall. The novel may not be easy to read. It demands much of those who approach it. Nevertheless, it preserves the truth that many books, indeed, are alive.