We Won’t Get Fooled Again: Trump, Charlottesville and the American Dream

By Nicholas Baines

There is usually a tune going around my head. This week it is The Who’s ‘We won’t get fooled again’. The trouble is, we all too easily get fooled again. Just read history.

I have never quite understood the concept of the ‘American Dream’. This is partly because whatever the dream might be for some, it is clearly a nightmare for others. Look, for example, at the statistics for gun crime, health inequalities and the gulf between the rich and poor. Land of the free and home of the brave? I wish.

But, lest it appear that prejudice should filter a much wider reality, it is indisputable that if you can succeed in the USA, you will understand freedom differently from those who fail.

What is more important this week is not arguments about the fulfilment or otherwise of the great American Promise (rooted in a narrative of Exodus-related exceptionalism), but, rather, whether the oft-repeated dominant myths of American self-understanding any longer bear the weight of reality. Seen from this side of the Atlantic (with a great love for American friends and great admiration for much of what the United States stand for), however, the real world is leaving behind elements of American self-identity and exposing its deep myths as somewhat shallow fables.

Donald Trump

It appears that many Americans regret having voted for Donald Trump. Apparently, they believed his promises of magic restoration of greatness without asking questions of his empty rhetoric. His misogeny, amorality, financial track record, sexual behaviour, narcissism and nepotism (to name but a few of the obvious challenges) would have ruled out the candidacy of any other semi-reputable politician for the Presidency of the United States of America. His subsequent lying, shamelessness, vindictiveness and inhabiting of some ‘alternative reality’ (in which things that happened didn’t happen and things that didn’t happen did happen; in which things he said he didn’t say and things he didn’t say he did say) cannot have come as a disappointing revelation to anyone with half a brain or ears to hear. His espousal of the alt-right has not come as news. His condemnation of anyone and anything he sees as a challenge to himself (Obama, for instance) is weighed against his silence in the face of inconvenient truth or facts.

Yet, none of this is a surprise. It was all there to be seen before he was elected. How on earth did the Christian Right even conceive of the possibility of backing a man who can’t put a sentence together and who epitomises narcissistic amorality? If Hillary Clinton couldn’t be trusted because of her handling of an email server (or because Americans had had enough of political dynasties), by what stretch of moral imagination could Trump have been thought of as a cleaner, brighter alternative? To which base values did he appeal?

Donald Trump is the most consistent politician America has seen. Nothing that is happening now – the testosterone competition with North Korea’s leader, NATO, Russia, for example – is new or surprising. It was all there to be seen. Either it was seen and approved of (which says something of the moral sense of the people who voted for him) or something blinded good people to the reality of what was put before them.

Charlottesville

This has now reached a head in the violence of Charlottesville. Or, perhaps, less the violence and more the evident brazen impunity of the White Supremacists in waving their swastika flags, being accompanied by heavily armed militias, parading with torches, Nazi salutes and shouts of ‘Heil Trump’. This open bravado, provocative and blatant, is only possible because the fascists believe they can get away with it – or might even get approval from the top. The response to Trump’s lack of condemnation (or ‘naming’ them) published in The Daily Stormer makes it abundantly clear that they think Trump is beholden to their dogmas.

Trump’s unwillingness to name the offenders is not helped by White House clarifications that he included all perpetrators in his condemnation of violence. Contrary to protestations that he intended to include them in a general condemnation, he has said nothing specific. He attacks anyone and everyone – even his own colleagues – on Twitter; but the two he never mentions are (a) Wladimir Putin and (b) the white supremacists/nationalists. Join the dots – it isn’t hard.

(For another time: Trump has managed to grant to Putin what Soviet/Russian powers failed to achieve over seventy years: the destabilisation of the western alliance. Putin must think his birthday comes every day. I will return to this another time, but for a country that obsesses about its own security it is astonishing that they seem blind to what is happening internationally.)

Here again Trump is not being inconsistent. This is who he is and how he has been since his campaign began. There is nothing surprising here. The surprise is simply that people are surprised.

The future

Social media and the commentariat are ablaze with references to the rise of Hitler, the insidious corruption of political language and the potential imminence of nuclear war. It is easy to be dramatic and read into the present from the past in ways that are convenient, if hysterical. Images of judges in England on the front page of the Daily Mail, branded ‘Enemies of the People’ during the Brexit debate may rightly be paralleled with pictures in Der Beobachter of judges in 1930s Germany being branded ‘Traitors’. There are times when pointing out the parallel at the very least raises our moral antennae to the dangers of normalising language or behavior that is corrupting.

However, there are moments in history where a tipping point is reached and it matters that people stand up and challenge the danger. This is one of them. Charlottesville is only one (relatively small) town in an enormous country, and most of the USA will have been as horrified as the rest of us at what they witnessed this weekend; but, the images coming out of this one place become iconic of a deeper malaise. People are right to look for consistency in the rampant condemnations and criticisms of their President in his favoured medium Twitter. If he damns Islamic terrorists and wet liberals for their actions, we can expect him to damn right-wing militias and neo-Nazi criminals when they walk his streets and drive cars into ordinary people. Silence.

In Berlin it is possible to do what a friend of mine who lives there calls the ‘death and genocide tour’ of places of significance. But, perhaps the most important place to visit is the relatively new Museum of Topography, built close to the site of the demolished Gestapo HQ. This museum documents the slow corruption of civil life and political discourse. It tracks the normalisation (the gradual acceptance of compromise) of corruption in public language, behavior and institutional life. That is what made Nazism possible and, even, probable.

And that is the question standing before the American political establishment today. Does democracy matter? Furthermore, do truth-telling, truth-owning, public honesty and the integrity of language matter any longer? Is there no place for shame in today’s conflicted world?

There will be a million analyses of this situation. I write simply to get some thoughts into words. As a Christian leader, not oblivious to similar challenges here (consider the acceptability of multiple lies during the Brexit campaign and the brazen impunity of those who told them), I applaud my brothers and sisters in the USA who stand against the corruptions described above. I am proud that Christians (among many others) stood against the wickednesses of Charlottesville. But, I remain incredulous that evangelical Christian leaders, Bible in hand, can remain supportive of the President and administration that is corrupting their country. When will the Republican Party take responsibility, stop wringing their hands, and stand against this regime that will be able to do little without their support?

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