Self concept is a multi-dimensional construct that entails the perception of an individual’s “self” and can be divided into a number of different characteristics, such as:
- I am big / small etc.
- Social self-concept, which is the way that we are regarded by others – I am a stickler for details etc.
- Self ideals, which refers to how or what we want to be.
- Gender roles
- Racial or national identity
- I am an HR Director etc.
These are just a few of the variable that go into the forming of our own, individual self-concept, which is not to be confused with self-esteem, self-awareness or self-perception, although each can interact in synergy.
Psychologists are concerned with the way that self-concept affects, influences and modulates behavior and to some extent the environment around the person.
Generally, people’s self-perception are aligned with their thoughts, behaviour, experiences and consequently their actions in a way that is internally consistent and temporally stable.
For example the statement, “I am a perfectionist” is a self-assessment that contributes to the overall forming of the self-concept of the person as expecting the best of themselves and of others and remains relatively stable over time.
In contrast, the statement, “I am hungry” is a temporary state that does not contribute to the forming of the person’s self-concept.
However, although temporal states do have a certain aspect of semi-permanence, it is difficult to put a measure on what is temporal and what is temporary as they are in a constant state of flux.
This can lead to changes in self-esteem, self-image, self-perception and self-concept during times which are often referred to as “identity crisis” when the concept of self is under constant internal reassessment.
Coupled with this are the external and environmental pressures that cumulate in the (re) forming of self-concept, which can be from external criticism, environmental experiences that (re) shape the “self” through the internalisation of external feedback and judgements.
There are times when the internal self-concept is externally “customised” to fit in with the crowd, wether in social or professional scenarios, which leads to what Carl Rogers reffered to as “incongruence”, and which can lead to anxiety, basically because we cannot be true to ourselves.
People with a positive self-concept are invariably successful in what they do purely because they believe that they will succeed, and invariably do, as their behavior and thought eventually lead them to success.
On the other hand, people who embark on tasks expecting failure, usually fail as their actions and behavior invariably bring about the failure that they almost predicted from the outset.
Rotter’s studies divided these two classes of individuals as “Internals”, who think of themselves as controlling events and “Externals” who viewed events as being largely out of their control – which ultimately dictates behaviours, attitudes and consequently outcomes.
Here we can see the importance of self-concept in learning and especially the importance of outside events that can shape the outcome in terms of learning.
It is similar to the image of a child carrying a glass of milk, full to the brim – does the parent say “you’re going to spill it”?
Probably. And what generally happens…
Now this may be more in line with suggestion that forms the outcome, but ultimately this is what happens in the forming of self-concept, whether it comes to us externally or is formed internally.
I had a conversation this morning with a learner during a coaching session, where he explained how difficult it was for him to learn as his “normal” role in his professional life seldom brings him in contact with “failure” (his words).
He was actually referring to the fact that he is usually ‘so’ in charge of situations in his work that he seldom doubts the outcome (clearly, or at least ostensibly, an “internal” attitude).
His perception being that in his work as a director of a company, “I use the stick, more than the carrot” to motivate and to get results, “I am in full control” so being, in his perception totally in full control and mastery of situations in his professional life.
Now we could say that this would involve a certain disregard for learning events which occur in his workplace, which by definition, usually involves mistakes being made in order for learning to happen.
In previous posts on this blog we have looked at the idea of “change” in learning and the generally mooted view that “change” is, by essence, learning.
If we take this as being true, then it would seem reasonable to assume that even a change in self-concept can be regarded as a learning event.
The question remains as to whether changes in self-concept can actually be considered as learning as a stand-alone entity.
If this is so, then do we consider that learning about oneself is tantamount to learning?
I personally consider that a shift in self-concept can facilitate the necessary behavioural acceptance that can make way for learning to occur – simply put, a static state of “I am a director etc.” as a temporal self-concept can do little more than form a barrier to learning, due to the social constructs that will inevitably hamper learning.
It is a bit like saying “I am this” and “I will/can not change” – at least at the extremes of the spectrum.
At best, it can take the guise of a toeing the line, where little more than superficial, surface learning occurs (ah yes, I’ve written a blog post about surface learning too).
This is where the skills of a professional facilitator really come to the fore, in terms of the preparation and moulding of an environment and attitude in the training/coaching sessions where learners are ready and willing to review their attitudes, behaviours and beliefs about their own learning process that foster change, both in terms of learning and ultimately in self-concept.
This is one of the reasons that I firmly believe that teaching adults is a total non-starter – adults cannot be taught anything in my opinion.
As learning professionals, we should strive to facilitate a (the) process of learning, which will, by definition, call into question much of the received ideas we have about ourselves, our beliefs, our potential and our environment.
The term “facilitation” can be understood clearly from where I work, in France as the root comes from ‘facile’ – which means ‘easy’ – so the idea of facilitation is to provide the environment, the relationship and the tools to make things ‘easier’ for the learner.
This, on the face of it, doesn’t provide the full picture, as facilitation does not involve doing things in the place of the learner nor providing solutions, and just because a facilitator makes things ‘easier’ for a learner, does not mean that the process is easy – ultimately it is harder for the facilitator and the learner alike – I am talking more about access to learning being ‘easier’.
For the teacher, it is so much easier to plan a ‘lesson’ that can then be be replicated for other people / groups and be so rehearsed that there is not a lot of room for error (nor for creativity, spontaneity nor adaptability).
For the learner it is a much more comfortable process, that they are fully at home with- it is what they are used to, but it takes responsibility, autonomy and accountability away from the learner.
Learning, in my view is all about responsibility and accountability – if we are accountable and responsible for the outcomes of our learning we will ensure that something happens – but we may need help from a facilitator acting as the guarantor of the process in terms of direction, feedback and structure.
This entails, in turn, a huge change in terms of attitudes to learning, to the learning process and to the relationships between learner and facilitator – in this, the power lies firmly in the hands of the learner, the facilitator may possess some of the keys, but the learner is the one who will push the door wide open.
Responsibility and accountability leads naturally to autonomy, which does not necessarily need to include any dimension of independence or isolation but more a spirit of interdependence, where collaboration and consultation actually bridge isolation.Perhaps we should specify that autonomy of choice.
Another point is the use of vocabulary – although this may appear to be slightly pedantic, but it is hugely important that the vocabulary matches the situation, which in turn affects the behavior and attitudes to learning.
For example, calling a facilitator, “a facilitator”, may at first seem strange to the point of almost splitting hairs over terms.
Whereas, calling a person who clearly uses facilitation skills “a teacher”, slightly changes both the power dynamic and the behavior of at least one – either the learner or the facilitator, or perhaps both.
A learner instinctively knows what to expect from a teacher – they have been there before. However, what do they expect from a facilitator?
The rules may need to be explained and drawn up – what an excellent opportunity to really delve into the real nitty-gritty of learning whilst setting the rules of engagement for both parties.
I realize that at this point, many of the people reading this will be thinking about contexts where facilitation cannot work – most of the examples that you may have in mind include technical subjects such as maths, physics and engineering.
I would just point out that I am talking about adult learners here, but I see no reason why facilitation cannot be applied to a wide range of subject matters.
In summary, I would suggest that you cannot teach adults anything – but, you can facilitate a huge amount ….. of learning – Just Do It !
I would love to hear your thoughts on this, so please comment …
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