There isn't much to know in the unknown, it seems. It looks unfinished and bare. Only in places the ground is covered with withered grasses, sometimes leafless shrubs. That's about it. It's been a while since we saw the last cow. Or statue. Or dilapidated industrial or military building of unknown purpose. It's been a while since we saw anything breaking the monotony.
It started with crumbling asphalt giving way to a dirt road. On the left statues, on the right cows. The yellow-brown plains seemed to be pastures, because once in a while we would pass a flock of sheep. Then there were occasional concrete monstrosities of what looked like a metal shredding plant, then a power plant. Then even those gave way. The statues disappeared next; the last vestiges of civilisation. Huge, brutalist, weathered, they stood on the sides of the road, guarding the passage to nowhere.
For the first time in my life I'm in a foreign land without knowing where I'll spend the night. But that's a problem for later. Now I have literally a more pressing one. But there is nowhere obvious to stop; both sides of the road now covered in thick tangled mass of weeds and shrubs.
But we stop. When we get out, it only gets worse - both the biological and existential pressure. I suddenly become very aware that we're the only vertical objects that can be seen around, standing on and standing out from flattened horizontal surfaces. If IKEA were assembling landscapes, this half-desert of Kakheti, a region of Eastern Georgia was left half-unpacked from its flatpack.
The guys start to piss, one by one, standing on the edge of the road, facing the vastness and pissing on it, knowing that mother nature can't detract them from their direction. Lords of the wild, surveying the landscape offhand, cock in hand. They left the civilisation, the need for decorum. Me and A. - the only other girl - look at each other. This is not an option.
We're maybe five paces from the road when we notice an old grey car coming closer, dust billowing around it. To make things worse, it slows down when it passes the guys and our parked jeep and then stops completely when it reaches me and A. You must be kidding me. Two men get out in a hurry and start shouting at us in Georgian, pointing at something, agitated. Or is it Russian? We have no idea what's going on. Their message doesn't sound hostile but it sounds urgent. And then they start hissing! I think I recognise one word, they keep repeating one word between the hisses.
Змея [zmeya]. There is a very similarly sounding word żmija [shmeeya] in Polish. Viper.
We wave something that's supposed to mean we're ok as well as mind your own business; if we want to piss on snakes, we'll piss on snakes. But we start retreating toward the dirt road nevertheless. They drive away. We don't have much choice; this landscape looks empty only to the naïve; those who know the land know it to be filled with sunbathing snakes.
Nature's not my friend. It doesn't want to be. You stay on the road, she says, stay on the dirty scar you made on my surface, and only there, little humans. So we do. A. and I start walking along the dirt track, so that we can be hidden behind the crest of the slope. We're not hidden from anything, really; we're still in the middle of an exposed road in an exposed land. We're hiding for comfort, tricking our minds into thinking that if we can't see anyone, not even our own car, then we have privacy.
They taught us-it was one of the first lectures in anthropology-they taught us about this cliché nature-culture distinction; how we tend to imagine nature as wild and female, culture as male and in control. It doesn't feel like a cliché now though, and on my way back to the car I keep enviously ruminating on penises and hotels. I look at A. She gets it.