Politics Magazine

The Influence of the Tongues of Australoid/Vedda People in India on Dravidian Languages

Posted on the 04 April 2017 by Calvinthedog

Jm8: I wonder what influence the languages of the proto-Australoid/Veddoid peoples had on modern Dravidian languages. It seems pretty clear that Dravidian came primarily from a Near Eastern family also ancestral to Elamite (Elamo-Dravidian) in Iran and reached India around the Neolithic. But I wonder if Veddoid peoples’ languages could have a substratal influence on Dravidian (or at least some Dravidian languages—esp those farther south or the tribal ones), even perhaps playing a role in its divergence from its Elamo-Dravidian root; depending on where Dravidian truly diverged (e.g: If it diverged within the Indian subcontinent—like around Pakistan/NW India—, where proto-Australoid peoples lived).

The influence of those peoples might be hard to assess. I recall a while ago reading about an old theory that Dravidian had some grammatical similarities to certain Australian Aboriginal languages (Northern maybe?).

But did these similarities also exist I wonder in the one surviving Dravidian language of the North, Brahui in Pakistan, whose speakers presumably have much less native proto-Australoid ancestry?

One might possibly also check for similarities to Andamanese languages (a bit of a long shot I know).

The Vedda/Australoid people are speakers of the Munda branch of Austroasiatic. There is an Austroasiatic layer in both Dravidian and Indic. It is the oldest layer.

I am not aware of theories showing Dravidian close to Australian languages.

There is a moribund language spoken in Nepal called Kusunda which appears to be related to Papuan and possibly other Australoid languages such as the Andaman and Australian languages. The document I saw made a good case for Papuan.

Keep in mind that in mainstream Historical Linguistics (which has deviated far away from anything sane anymore anyway), there is no Papuan language  family. Instead, Papua is divided into a number of separate language families. They also say there is no Australian language family,  although I believe R. W. Dixon made a case for one. Instead we have a number of language families in Australia. And they do not posit that the Andaman languages form a coherent family. I believe there are two or more families even in the Andaman Islands. I have looked at the Andaman languages, and trust me, some of them are extremely far apart.

The people positing that Papuan, Australian and Andaman are language families or even that all three together form a single family called Indo-Pacific (Joseph Greenberg’s hypothesis) are all long-rangers whose views are not accepted in mainstream linguistics. However, I think that Steven Wurm accepts a much-modified and more conservative view of Greenberg’s theory.  At any rate mainstream Linguistics is very conservative as far as Historical Linguistics goes. The existence of Elamo-Dravidian, which should be obvious to anyone looking, is not even regarded as proven.

I have looked at Dravidian quite a bit, and I did not think it was even close to the putative Nostratic family of Northern Eurasia. Instead it seemed to be closer to Afroasiatic than anything else. If Elamite was spoken in Western Iran, and before that the proto-Dravidians were in the Levant (according to the old theories), then it would make sense that Dravidian would be closer to Afroasiatic than anything else.

Keep in mind that Afroasiatic is a very old family – it may be 13-15,000 years old. And the fact that it is even regarded as proven at all (yes there are some ultra-splitters who are now saying that Afroasiatic is not even real) shows how wrong Historical Linguistics is when they say that any relationships older than 8,000 years cannot be proven because they are beyond the means of the comparative method of Historical Linguistics. If anything over 8,000 YBP is unknowable as far as the comparative method is concerned, then how did we prove Afroasiatic which goes back 15,000 YBP?

But Comparative Linguistics has gotten totally offtrack. Whereas traditionally, we simply observed languages and threw them into families based on obvious similarities and only after that reconstructed, now they have it backwards. No matter how much the languages look alike, we can’t put them into a family unless we have reconstructed all the way back to the proto-languages and found regular sound correspondences. Only then do we prove relatedness.

But Linguistics never worked that way before. Relatedness was posited simply on observation, and only later was the hard reconstruction work with regular sound correspondences done.

According to Lyle Campbell, Joanna Nichols and others unfortunately at the top of Historical Linguistics nowadays, Sir William Jones could not have even posited the existence of an Indo-European family because we had not yet reconstructed Proto-Indo-European and its regular sound correspondences yet. See? They’ve got it backwards.

Anyway even IE is not well understood. How’s that Laryngeal Theory working out for you guys? Coming right along, right? Didn’t think so. Just as I thought.


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