This is the text of my maiden speech – for better or worse – in the House of Lords this afternoon. It should be viewable here.
My Lords, I am grateful for the opportunity to speak in this debate – especially given the kindness I have already met in this House since being introduced in February. I wish to express my gratitude to all sides of the House for the welcome I have received, and particularly to the staff who have assisted and advised me – sometimes on the same issue more than once. This coming Saturday I will be speaking in Stuttgart before thousands of people, along with Kofi Annan and the German Foreign Minister, Frank-Walter Steinmeier. At least I can address this house in English.
I find myself in something of a quandary as one who has lived in many parts of England, but ended up in Yorkshire. In fact, coming to Bradford as the Bishop in 2011 was something of a return journey. I studied German and French at the University of Bradford in the late 1970s before retraining as a professional Russian linguist at GCHQ in Cheltenham – an experience that shaped me, not least in relation to an understanding of security-related matters such as military intelligence and the ethics of surveillance. And not only did the journey take me from intelligence (though not take intelligence from me, I hope) to theology, but also from a West Yorkshire industrial city that was beginning to decline – not only in wealth and productivity, but also in morale and confidence. Radical demographic change also led in those days to substantial social challenge as facts on the ground outstripped the creative ability to shape a post-industrial future.
When I returned to Bradford as the Bishop in 2011 – having served in the Lake District, Leicestershire and South London, latterly as the Bishop of Croydon – I found a very different place. And yet it was evident that the seeds of a determined vision for future development were evident in the creative energy of some of the key players in business, the Council, faith communities and the social sectors. As well as the real and continuing challenges it faces, Bradford today is a place of growing confidence and well-founded optimism.
Why am I talking about Bradford when I am now the Bishop of Leeds? Well, for two reasons. First, because the Church of England has done something remarkable in Yorkshire, and, secondly, because Bradford will be one of the touchstones of success or failure in relation to the government's much vaunted aspirations for a Northern Powerhouse. (I always thought the real northern powerhouse was Liverpool Football Club, but, after its dismal end to the season, I am keeping quiet about that.)
Four years ago the Church of England – not widely known for its cheerful and adventurous willingness to change itself – began a unique process of reorganisation. The dioceses of Bradford, Ripon & Leeds, and Wakefield – all created in the late nineteenth or early twentieth century in order to enable the Church to adapt to changed demographic and industrial realities – faced dissolution and the creation from them of a single new diocese for the region. A three-year process of debate led to a visionary agreement to do just this, and the Diocese of West Yorkshire and the Dales came to birth at Easter 2014. I became the diocesan bishop just a year ago this week. The diocese covers a vast rural area of West and (parts of) North Yorkshire, urban conurbations of Bradford, Leeds, Wakefield, Huddersfield, Halifax, Barnsley, and everything in-between. Now organised into five episcopal areas, we can maximise the potential for serving the region – a region with an economy greater than that of Wales – whilst optimising our attention to the distinctive local realities of local communities. Challenging? Yes. Exciting? Definitely. I am privileged to be leading a diocese that encompasses so many of the lived realities that need to be represented in this House as the details and implications of government policies are debated and scrutinised.
The relevant point here is that the future has to be shaped by those who have both vision and commitment. Complaint that the world has changed is usually the recourse of those who mourn a version of the past that probably never existed anyway. And one of the lessons we have learned through the often painful processes of reorganisation and institutional change is the need to focus on the big picture as well as the detail, never losing sight of the vision that drives us.
I think this has a wider application. In response to the Gracious Speech last week, I heard in this House several speakers refer to the need for reform of this House. Yet, this occurred in the context of the potential – or threat … depending on how you see it – for wider constitutional change. The role of the United Kingdom in Europe cannot be divorced from the questions about the possible fragmentation of the United Kingdom itself. My fear is that bits of reactive slicing here and picking there will lead to a frustrating and unworkable sequence of partial reordering that loses sight of any common purpose or overarching vision. In this context I will simply observe that calls for a Constitutional Convention have the obvious virtue of bringing together a wide range of otherwise potentially atomistic concerns that should be considered together, taking cognisance of the fact that they interrelate anyway and will have inevitable consequences that would best be anticipated and debated rather than faced ad hoc and merely reacted to.
On questions of our place in Europe I will hope to return in future debates in this House. I have lived briefly in both Germany and France, I co-chair a commission that brings together the Protestant Church in Germany and the Church of England – the Meissen Commission – and I am concerned not only about institutional national engagement with Europe, but also with how we develop a new narrative for Europe that captures the imagination of my own children's generation in a way that the narrative derived from the mid-twentieth century response to war no longer does. I could say much more – illustrated particularly by a debate I had with Herman van Rompuy in Brussels a couple of years ago -, but will leave it to another day.
I said there was a second reason why I mentioned Bradford: the Northern Powerhouse. Just under a year ago I moved from Bradford to Leeds – about ten miles – and now live in a different world. Leeds is well connected and thriving in many areas. Key to this development over the last forty years has been transport. Not only does the motorway system make Leeds quickly accessible from so many parts of the country, but it's rail links open it up to wide opportunities.
It seems to me that any concept of a Northern Powerhouse has to concentrate less on north-south links and focus more on building expandable infrastructure from west to east. Talk of the Northern Powerhouse usually includes reference to Leeds, Manchester and Liverpool – understandably so. But, unless cities like Bradford are connected – and you can't currently go by one train across Bradford as there are two stations and they are not joined up – they will get left behind. The burgeoning of Britain's youngest city (in terms of age profile of the population) – with it's cultural, gastronomic, tourist and commercial riches – must not be wasted by planning that compromises longer-term development by shorter-term limitations.
I spent eight years on the board of an international insurance company (from 2002-10) and learned a good deal about business, finance, organisational change and the shaping of business to serve not just profit, but those whom profit is there to benefit. At the end of all deliberations – be they political, economic, cultural or financial – are the people who make or break our societies. By serving in this House I hope to have the adventure and humility to learn. I also have a responsibility to represent here the lived experience of people in the communities served by the church in West Yorkshire and the Dales. This includes those of wealth creation, business, enterprise, the rural economy, and industry. It also includes those who, whatever my own thoughts about the rightness or wrongness of particular policies, suffer the consequences of poverty, need and hopelessness.
There is a verse in the Old Testament book of Proverbs that stood as an indictment of much of the Christian Church in Germany in the 1930s and '40s. It says: “Open your mouth for the dumb.” In other words, give a voice to the experience of those who otherwise are silenced. I believe this is why the Lords Spiritual are here – rooted in communities across the whole of our country, networked internationally, informed (often inconveniently) and compelled to tell the truth as they see it. I hope to fulfill this vocation with the humility and confidence it surely demands.
My Lords, all the work of both this House and the established Church is done in the glare of media scrutiny – and rightly so. Intelligent and healthy media are vital to a living democracy. But, as someone very engaged with the media, I remember the caution expressed by a former Bishop of Durham. Once, when feeling depressed and misrepresented by the media, he had lunch with a rabbi. The rabbi told him the story of a bishop and a rabbi sailing on the lake in a park. The rabbi's skull cap blew off and floated away on the water. The bishop instantly stood up, got out of the boat and walked on the water to retrieve it. He got back into the boat and handed it back to the rabbi. The next morning's headline read: “Bishop can't swim!”
My Lords, we need to keep things in perspective.
